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Boston, MA (Oct. 28, 2025) – In a bold move toward what organizers are calling a “next Great Spiritual Awakening,” the AWAKE America movement in partnership with Boston-area churches held its first city-wide rally in Boston on October 24-25 at the historic Tremont Temple Baptist Church (88 Tremont St., Boston, MA). The gathering united students, seekers and believers from across denominational lines for worship, preaching and prayer.

Revival in a Secular City

Boston has long been considered one of America’s most secular major metros. According to a recent analysis, fewer than one in four adults in the Greater Boston area say religion plays a “very important” role in their lives, down from 36% a decade ago. That context frames the urgency behind AWAKE America’s strategy.

“We’re praying God will do it again,” said Dr. Michael Youssef, founder of AWAKE America. “Nearly 300 years ago, the First Great Awakening swept through Boston. It began in the church and turned into a nationwide awakening. We’re praying God will do it again.”

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TREVIN WAX  | 

You’ve heard the news of spiritual awakening at Asbury University: an ordinary chapel turned into an ongoing service of praise and worship, confession of sin, and celebration of salvation, and has now garnered attention from all over the country and sparked similar stirrings of spiritual intensity in other colleges and universities.

Earlier this week when I saw clips from Cedarville University (where my son is a freshman) and heard of the evangelistic teams canvassing state universities in Ohio and Michigan, I couldn’t hold back the tears.

Is This Revival?

Asbury Theological Seminary president Timothy Tennent hesitates to call this “revival.” He writes, “Only if we see lasting transformation which shakes the comfortable foundations of the church and truly brings us all to a new and deeper place can we look back, in hindsight and say ‘yes, this has been a revival.’” Time will tell.

Yet there’s no doubt we’re witnessing something unusual, the intensification of God’s power demonstrated in Word and in worship, renewing hearts and lives.

It shouldn’t surprise us to see a work of God begin with college students. In 1802 at Yale College, a spiritual movement began with such power that more than a third of the student body professed faith in Christ. “The whole college was shaken,” wrote a freshman there. “It seemed for a time as if the whole mass of the students would press into the kingdom. It was the Lord’s doing, and marvelous in all eyes. Oh, what a blessed change!”

When Awakenings Happen

Whenever the Spirit of God gives God’s people a renewed sense of God’s presence—that compelling combination when we stand in awe of God’s majesty and feel overwhelmed by his love—we see multiple responses.

First, things get messy. When the Breath of God comes upon a place palpably, there are often unusual responses—whether intensified periods of prayer and praise, or immediate and accelerated works of God in healing (physically and spiritually), or a collapsing of one’s experience of time as a sense of eternity impinges upon the present. People respond with sincerity to the Lord’s moving, sometimes in unfeigned expressions of devotion that may seem theologically sloppy and yet issue from a pure-hearted love of God.

Second, revival-seekers always show up, and not all of them with pure motives. Hucksters arrive, seeking to bottle up the power and instrumentalize it for their own cause. Whenever the power of God is on display, some try to profit from that power. Just look at Simon the Sorcerer in the book of Acts.

Third, church people are often more critical and cynical than the world. Some are quick to sneer at the displays of emotion. They cross their arms and interrogate the events, analyze the theological precision of what’s said or sung, more worried about being “taken in” by a fraud than “taken up” by the Spirit. (Such was the case in first Great Awakening, with “old lights” and “new lights” dividing sharply over the source and results of the revivals.) Others who have been hurt by the church’s actions or inactions in the past or who have firsthand experience with imposters of spiritual manipulation remain skeptical.

Many questions arise in response to an awakening like the one at Asbury:

Is this real? How can we know if this is a genuine work of God?

What if some of the theology of some of the participants is off?

What if there’s spiritual manipulation going on?

How do I “test the spirits” in this case, from afar?

Is this just emotionalism spread by social media?

Isn’t God just as present wherever I am? What kind of fruit should we expect?

Burning Question

But I believe there’s a more pressing, burning question we should ask. It’s what Jesus posed to the paralytic waiting at the pool of Bethesda in John 5:

“Do you want to be healed?”

The burning question from Asbury isn’t about Asbury; it’s about you. It’s about your heart. It’s about your longing.

Jesus’s question to the paralytic seems absurd on the surface. After all, the man is sitting there hoping for a miracle, right? Of course, he wants to be healed!

And if Jesus were to ask if we want revival, I assume most of us would say something similar . . .

Can’t you see, Lord, that we’re faithful to give? That we pray? That we go to church every week?

Haven’t you heard how we sing every week?

Aren’t you aware of what we always say, that the only thing that will save our country or renew our church is a revival?!

Yet Jesus’s question hangs in the air:

“Do you really want this?”

Forget all the surface stuff we say about revival and our dependence on the Spirit.

It’s possible to say you want revival but deep down to not want the discomfort God’s presence might bring.

It’s possible to sing songs every Sunday asking for renewal while nursing grudges and bitterness you don’t want to be delivered from.

It’s possible to enjoy the division of the church, your theological tribalism, or the secret sins you harbor, or to take twisted comfort in your complacency—to become deadened to the church’s decline and apathetic regarding the future. The Spirit of God is not safe.

And so Jesus’s question remains: Do you want to be healed?

The paralytic comes up with all sorts of excuses for why healing is impossible. No one helps me. I can’t get down to the water. I’m all alone.

And we do the same. The church is too messed up. It’s impossible for God to work in that place! If revival were to happen, it wouldn’t look this way. If God were to move, he’d do it differently.

But the question remains: Do you want this? Does your heart leap at the thought? Do you want to be healed?

Thirst for God

“I do not understand Christian people who are not thrilled by the whole idea of revival,” Martyn Lloyd-Jones said.

I don’t either.

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While tens of thousands flocked to campus, school officials met in a storage closet to make decisions that would “honor what is happening.”

DANIEL SILLIMAN

‘No Celebrities Except Jesus’: How Asbury Protected the Revival

Image: Asbury University

The shofars didn’t start until Saturday. With them came the would-be prophets seeking to take center stage at the Asbury University chapel where students had been praying and praising God since Wednesday morning; the would-be leaders who wanted to claim the revival for their ministries, their agendas, and celebrity; and the would-be disrupters, coming to break up whatever was happening at the small Christian school in Kentucky with heckling, harangues, and worse.

But by Saturday, Asbury University was ready.

The school had not planned an outpouring of the Spirit. But when something started to happen in the middle of the first week of February—the middle of the semester, a few days before the Super Bowl—an impromptu mix of administrators, staff, faculty, friends, and university neighbors quickly mobilized. They gathered in a storage closet off the side of Hughes Auditorium and then repurposed a classroom to facilitate and support whatever it was that God was doing.

As word spread, the crowds came, and debates raged online about whether this was a “real” revival, these men and women worked untold hours to make sure that everyone who sought God had food and water and restrooms and everyone was safe. Part of the story behind the story of the revival is the almost invisible work that went into protecting it.

“There were 100 people volunteering at any one time, just to make these services work on the fly,” Asbury University president Kevin Brown told CT. “There was a classroom that got redeployed into almost a command center. If you walked in, there were flow charts on the wall and the whiteboards were covered with information. There was a volunteer check-in station. … It was one of the most impressive technical feats I’ve ever seen.”

The revival began at a chapel service on February 8. Zach Meerkreebs, the assistant soccer coach who is also the leadership development coordinator for the missions organization Envision, preached about becoming love in action. His text was Romans 12.

As he started, Meerkreebs told the students, who are required to attend three chapels per week, that he wasn’t aiming to entertain them. And he didn’t want them to focus on him.

“I hope you guys forget me but anything from the Holy Spirit and God’s Word would find fertile ground in your hearts and produce fruit,” he said. “Romans 12. That’s the star, okay? God’s Word and Jesus and the Holy Spirit moving in our midst, that’s what we’re hoping for.”

Meerkreebs also talked to them about the experience of God’s love, in contrast to the “radically poor love” that’s narcissistic, abusive, manipulative, and selfish.

“Some of you guys have experienced that love in the church,” he said. “Maybe it’s not violent, maybe it’s not molestation, it’s not taken advantage of—but it feels like someone has pulled a fast one on you.”

No one came forward at the end of the service, though, and Meerkreeb was convinced he “totally whiffed.” He texted his wife: “Latest stinker. I’ll be home soon.”

A Black gospel trio sang a final song and chapel ended—but 18 or 19 students stayed. They sat in several clusters: a few along the right wall, a few in their seats, a few on the floor in the aisle, a few at the foot of the stage. They kept praying.

Zeke Atha, a junior, told a documentarian a few days later that he was one of the ones who remained in the chapel. He left after an hour to go to a class, but then when he got out, he heard singing.

“I said, ‘Okay, that’s weird,’” Atha said. “I went back up, and it was surreal. The peace that was in the room was unexplainable.”

He and a few friends immediately left, sprinting around campus, bursting into classrooms with an announcement: “Revival is happening.”

The Wesleyan-movement school has a tradition of revivals and a theology that teaches people to wait and watch for a divine wind to blow. The university is named for Francis Asbury, the early American Methodist bishop who encouraged and celebrated revivals from Maine to Georgia and Maryland to Tennessee.

There are also people in the Kentucky community who have long prayed for fresh revival at the school, including a Malaysian theology teacher who sometimes walked the streets with a cardboard sign that said, “Holy Spirit, You Are Welcome Here.”

Administrators, however, did not immediately assume a revival was starting, even as young men ran around campus shouting it was. Only as the spontaneous prayer service stretched into the afternoon and then evening did school officials realize they might have to make a decision about how to respond.

Meeting in a closet

An ad hoc revival committee of about seven people gathered in the one quiet space in Hughes—a storage closet. According to several people who were there, they pushed aside a drum kit and keyboard and sat knee to knee. Someone found a dry erase board, and they asked each other, “What are we going to do in the next two hours?”

Then they started thinking slightly longer term: “Will students stay all night? What does that look like? Should we leave the sound system on? Should we let students keep bringing guitars into chapel?”

The group decided to have ministers stay in Hughes and have security watch the building but keep it open. They would let the students stay and pray and sing as long as they wanted.

Other decisions they made in the next few days seem, as the ad hoc committee reflects on them now, almost like they happened by instinct. There was no time for drawn-out discussions. They would meet in the storage closet and make decisions minute by minute. Did they want to put up screens for the lyrics of the worship songs? No. Should ministers who spoke on stage stop to introduce themselves? No. Should they put up signs asking people not to livestream? Yes.

“We were just trying to keep up,” student life vice president Sarah Thomas Baldwin told CT. “There are people and they’re showing up and they’re desperate for God. We’re just trying to stay alive and trying to honor what is happening.”

Image: Lisa Weaver Swartz

By the second day, word had spread to the seminary, about a football field away, which shares a namesake and tradition but is a separate institution. People started to come from the town of Wilmore too and then the greater Lexington area.

Alexandra Presta, editor of the student newspaper, posted a report online.

“During a call of confession, at least a hundred people fell to their knees and bowed at the altar,” she wrote. “Hands rested on shoulders, linking individual people together to represent the Body of Christ truly. Cries of addiction, pride, fear, anger and bitterness sounded, each followed by a life-changing proclamation: ‘Christ forgives you.’”

Friends from other states started texting Presta, asking her what was happening and also why. She told them she didn’t know. But God still moves.

‘All the Chick-fil-A’

On Friday afternoon, groups of students started to show up from other parts of Kentucky, as well as Tennessee, Ohio, Indiana, even Michigan. Some came from Christian schools. Some from campus ministries. Some just came.

By evening the crowd had grown to about 3,000, and the university had to set up overflow rooms. At the same time, an uncoordinated infrastructure of support began to appear. An Asbury student set up a table and started handing out tea and coffee. She said Jesus told her to. A woman in Indianapolis baked chocolate chip cookies for a full day and then drove down to give them away. A professor went and got cases of bottled water.

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Taken by Alexandra Presta

When the dust settles

Anna Lowe

February 15, 2023

I sit in the back row of the Hughes balcony. My legs are starting to ache from stiffly sitting in the same position for so long. Voices echo throughout the high ceilings as the pounding beat of a drum rattles my bones. The light shifts with the sun through the yellow, artfully crafted, stained-glass windows facing me. 

           “Our affection, our devotion, poured out on the feet of Jesus.”

           Over and over again, this refrain repeats. 

           I sat here on Wednesday, I sat here on Thursday and I sat here on Friday. Hopeful to connect with Jesus in the earth-shattering way it seems everyone else has. Or at least in the way their Instagram stories make it seem. 

           After my 1 p.m. class on Wednesday, I felt called to go to Hughes. Lately, my heart has been incredibly hardened. It was full of frustration due to so many situations in my life that I felt unheard and unvalued. For the sake of complete transparency, it had even been impacting me physically with a tightening in my chest, a bodily response from being unable to access my emotions. When I arrived at Hughes, my immediate inclination was to take photos and record what was happening through interviews, as my job typically requires. In my heart, I felt an outer nudge to be still. And so that’s what I did.

           Nothing immediately happened to me or changed in my heart. A beam of light did not cast itself upon me, and thank goodness, the Lord did not immediately smite me out of existence even though I deserved it. I did not let the lack of immediacy deter me, even though I thought about leaving. All that mattered at that moment was our Creator. The transfer of my focus nudged me to ponder how infinitesimally small we are. The situations that enraptured my mind were mere specks on the horizon compared to eternity. 

           My heart shifted, and a resentment that had followed me for months was lifted by the grace of God alone. Walls of bitterness and agitation released themselves from my mind. I felt them cast out of my mind and heart to the point where I have almost completely forgotten the prior feeling. Knowing myself, I am confident this shift is not of my own volition. I was set and satisfied in my resentment, but God had different plans for me.

           This moment of absolute peace shifted my reality. My conversations with friends are deeper. Reconciliation is genuine and pure in heart with no intent to harm. God-prompted, open discussions are strengthening beliefs in ways I never could achieve on my own. 

           But I am still apprehensive and cautious regarding some aspects of this revival. 

Revival is a gift from God. He takes the initiative, which means we must be careful when assigning credit for what is taking place. Across campus, there is already a toxic stigma of “revival shaming.” I’ve heard things such as, “How many hours have you been here? I’ve been here all day. I am sooo exhausted. I even skipped class.” What do you notice in these comments? Jesus is usually not mentioned. We must be careful with self-centered responses based on who is “showing up for Jesus” and who is not. 

           My goal is always to report the truth, not making assumptions about anything, much less someone’s profession of faith.  

           But I have been to many a summer camp in my life, some fully present, others not as much. One concept constantly discussed before, during and after each camp is the idea of a “Jesus high”: an adrenaline rush from lack of sleep, excitement from newfound knowledge and the fulfilling promise of the Holy Spirit. 

The most dangerous aspect of this Jesus high is that it wears off. 

Once the dust settles, there is exhaustion from lack of adrenaline, agitation from disagreements and overall burnout from the lack of community encouragement. And eventually, I forget everything I learned until I am reminded again in this toxic and tiring cycle.

We must ensure that our community does not drift in a similar direction.

           When the dust settles, and Hughes is empty, what will remain? 

           We must answer honestly, are we pouring out our affection and devotion on the feet of Jesus or onto ourselves?

           Jesus is working, and the Holy Spirit is moving in Hughes. But He is always moving everywhere. God is using this revival in incredible ways. There is reconciliation, confession and soulful worship. But I pray we do not turn this revival into a prolonged event for its own sake and forget that genuine revival is initiated and sustained by the living God. 

There is a deeply rooted history of revival in our community.

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Asbury University has been known through the years for its history of great revivals. There have been several occasions when significant moves of the Holy Spirit have swept the campus and reached across the nation.

In February 1905, during a blizzard, a prayer meeting in the men’s dormitory spilled out to the rest of campus and the town of Wilmore.

In February 1908, revival broke out while someone prayed in chapel; the revival lasted two weeks and was signified by prevailing prayer and intercession.

In February 1921 the last service of a planned revival lasted until 6 a.m., and services were extended for three days.

In February 1950 a student testimony led to confessions, victories, and more testimonies. This went on uninterrupted for 118 hours and became the second leading news story nationwide; it is estimated that 50,000 people found a new experience in Christ as a result of this revival and witness teams that went out from it.

In March 1958 revival began in a student fasting prayer meeting that spilled over into chapel and lasted for 63 hours.

On February 3, 1970 Dean Custer B. Reynolds, scheduled to speak in chapel, felt led to invite persons to give personal testimony instead. Many on campus had been praying for spiritual renewal and were now in an expectant mood. Soon there was a large group waiting in line to speak. A spirit of powerful revival came upon the congregation. The chapel was filled with rejoicing people.  Classes were cancelled for a week during the 144 hours of unbroken revival, but even after classes resumed on February 10, Hughes Auditorium was left open for prayer and testimony. These sessions were presided over by Reynolds, Clarence Hunter and other faculty. Some 2,000 witness teams went out from Wilmore to churches and at least 130 college campuses around the nation. 

In March 1992 a student confession during the closing chapel of the annual Holiness Conference turned into 127 consecutive hours of prayer and praise.

In February 2006 a student chapel led to four days of continuous worship, prayer and praise.

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Time will tell is what is currently happening at Asbury University is a genuine revival. I pray that it is and that is spreads throughout our nation.

Revival Underway at Asbury University in Kentucky: ‘The Holy Spirit Was Tangible in the Room’

02-13-2023

Benjamin Gill and Steve Warren

A revival has begun at Asbury University (Photo: Sheldon Livesay/Asbury University)

A revival has begun at Asbury University (Photo: Sheldon Livesay/Asbury University)

A revival is taking place on the campus of Asbury University in Kentucky.

The Asbury Collegian reports that during a call to confession last Wednesday, Feb. 8, at least 100 people fell to their knees and bowed at the altar. Since then it has turned into a Holy Spirit outpouring that shows no signs of stopping. 


(Photo: Sheldon Livesay/Asbury University)


Kentucky Revival 9
Revival and Awakening Outpouring in Rogersville, TN (Photos: Provided by Barbi & Terry Franklin)

For days, people have been giving testimonies, reading scripture, worshipping God, and praying in the ongoing revival. Students, professors, and local church leaders have taken part.

Alexandra Presta, the editor of the student-run website The Asbury Collegian, wrote in an article published on Feb. 8, “As a senior, I have never witnessed anything like this.” 

Presta described the scene for her readers inside the university’s Hughes Auditorium. 

“Peers, professors, local church leaders, and seminary students surround me— all of them praying, worshipping, and praising God together. Voices are ringing out. People are bowing at the altar, arms stretched wide,” she wrote.  “A pair of friends cling to each other in a hug, one with tears in her eyes. A diverse group of individuals crowd the piano and flawlessly switch from song to song. Some even sit like me, with laptops open. No one wants to leave.”

“The Holy Spirit was tangible in the room,” Anneli White a student at the University of Kentucky and a member at Immanuel Baptist Church told Kentucky Today. “Chains were broken, confession happened, and God was praised as holy, holy, holy.”

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07-22-2020

The state of California is making it very hard for Christians to worship like they used to do. First, the government banned singing in churches to slow down the spread of the coronavirus, and then came the recent order to ban indoor church gatherings which has put a halt on church services.

Some faith leaders believe the lockdown orders have been unfairly and aggressively applied to houses of worship, but Pastor Mickey Stonier of Rock Church in San Diego says the ban is forcing the church to minister outside its four walls.

“During times of persecution, the church grows. Our church is growing, the influence, the impact of the church is growing,” he said.

Stonier told CBN’s The Prayerlink that since the start of the pandemic their church has quadrupled in size.

“We put our emphasis on being out in the community and serving a lot of the needs. We’ve put together 307,000 N-95 masks and we are feeding those in need,” Stonier explained.

Rock Church has recently focused its efforts on providing pastoral care for emergency workers.

“We are serving the fire departments, the police departments. There’s a growing impact on emergency responders that are getting COVID. We have chaplain corps that are there and actually coming alongside each individual to provide support, guidance, counsel, and so many ministry opportunities,” Stonier shared. “We have been blessed to provide over 9,600 meals to medical personnel, nurses, doctors as they are being busy.”

And Rock Church is taking to the streets of San Diego to pray and minister to people.

“We’ve had 135 churches in San Diego come together, we had a prayer event – 11 different locations. We had over 15,000 people around San Diego or online. We called it ‘We Pray San Diego’. People prayed for an hour for the Lord’s work, for revival to take place in San Diego,” he said.

Several other ministries in California see the lockdown as an opportunity to reach people through street and beach evangelism.

“There is a breaking out of worship services in beach communities outdoors that are down the coast right now with thousands of people gathering to worship, people repenting, getting baptized, and coming to the Lord,” Stonier added.

Bethel worship leader Sean Feucht recently led worship services on San Francisco’s Golden Gate Bridge and Huntington Beach in California.

Hundreds gathered at the beach to give their lives to Christ.

“The Gospel was preached with power,” Feucht said in an Instagram video. “People stood up to give their lives to Jesus and now we are here baptizing people in the Pacific Ocean. God is moving in California. I believe that we are on the verge of another ‘Jesus People’ movement…you can’t unsee what you are seeing right now.”

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MASS REVIVAL BREAKS OUT ACROSS TENNESSEE: “THE HOLY SPIRIT CAME AND TOOK CONTROL”

Lord we pray revival will break out across the U.S.

Revival is taking place in Tennessee as churches from various denominations have partnered together in prayer and fasting.

East Rogersville Baptist Church located in Rogersville has been the launching pad for this move of God.

It’s a part of Awaken Tennessee, the 30-day initiative for prayer and fasting, kicked off Jan. 26 and will run through Feb. 23.

Pastors are reporting their services are exploding with revival services as a result of the Holy Spirit showing up and taking over. . .

“3,100 Awaken Tennessee Prayer Packets have been distributed across East Tennessee to 220 churches who are joining in the 30 days of prayer and fasting. Another 800+ churches are joining from Middle and West Tennessee. That’s a total of over 1,000 churches in Tennessee fasting and praying in unity,” Livesay continued.

“Many churches are only giving one packet per family where both the husband and wife have committed to pray, which means well over 100,000 Tennesseans could be involved in prayer during February. Prayer is always the foundation for revival,” he added.

“This rally is not about our church or any particular denomination, but it is our effort to join the concentrated prayer effort across the state for true revival in our churches that precipitates an awakening in our communities, state, and nation,” Butler said when the initiative began. “There are exponential results as you bring multiplied groups together to pray.”

The Awaken Tennessee is a city-wide movement of prayer and fasting focused on unifying the church to strategically pray for and bless the city, one person at a time.

Dove Award-winning singer/songwriters Terry and Barbi Franklin came to Rogersville to lead worship services for the revival. As a result, the former members of the Gaither Vocal Band were also invited to lead worship for the follow-up services.

The church pastor described for the newspaper how this past Sunday how “The Holy Spirit came and took control.”

“From the first worship song, people began to flood the altar for prayer and continued to do so for restoration and to receive Christ. We haven’t manipulated our people. They came expectant and God simply showed up,” Butler said.

The Franklins say they will help as long as they are needed. It’s something that they’ve been praying about for many years.

We’ve been longing to see America’s churches become houses of prayer again and revived in their first love for Jesus,” the pair said.

John Avant, president of Life Action Ministries, told the paper he hasn’t seen an outpouring of the Holy Spirit like this since 1995 when a revival broke out simultaneously in five churches in Brownwood, Texas.

For the rest of the post…

Awakening Australia (Photo: Facebook)

News Nov 22, 2018 by Alyssa Duvall

“Awakening Australia”, Bringing Revival To A Massive Mission Field

“Awakening Australia”, a mission to reach thousands of Australians with the gospel, brought powerful revival to the predominantly atheist country this week. The event featured powerhouses of faith like Bethel Music, Todd White, Heidi Baker, Jake Hamilton, Daniel Kolenda, Bill Johnson, Awakening Music, Jeremy Riddle, Lindy Conant, Nick Vujicic, and many more. 

The weekend-long event was organized by Ben Fitzgerald, leader of Awakening Europe and former Bethel staff member. Awakening Australia staff spent the weekend preaching the gospel, leading people to Christ, baptizing them, and commissioning them to share what they’d just learned with other Australians. 

“Hundreds were born of God as they responded to Jesus tonight There is truly something remarkable happening in Australia!! There is an Awakening, a sound in God’s people here that will shake the nation,” Fitzgerald posted on Facebook. 

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