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“Revival is an infusion of new spiritual life imparted by the Holy Spirit to existing parts of Christ’s body.”

~ Richard Lovelace

“Without the Spirit of God, we can do nothing. We are as ships without wind. We are useless.” – Charles Spurgeon

“I believe it is impossible for any Christian to be effective either in his life or in his service unless he is filled with the Holy Spirit who is God’s only provision for power.”– Henrietta C. Mears

Revivals and awakenings are times of great outpouring of God’s Spirit. By definition they are excessive. It is like Christmas. And while the idea is appealing, Christmas doesn’t happen every day. In fact, life would be quite bizarre, excessive, and unbalanced if it did.

If we attempt to make the excessive nature of revivals normative, it can lead to an imbalance in our life, our walk with God, and particularly our understanding of the Holy Spirit’s ministry in us. Historically, it has at times done all of these. So, to gain all of the spiritual blessings of praying for, anticipating, and experiencing revival, while eliminating the negative side-effects of extremism, we want to review what the Spirit-filled life is.

Believers Are All Indwelt by the Spirit

When you became a Christian, Christ indwelled you through the person of the Holy Spirit. I know neither the how nor the where, but I do know that the Holy Spirit’s indwelling presence carries with it the assurance of our salvation. “Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession” (Ephesians 1:13-14).

We are now God’s possession, and the Holy Spirit is, in effect, the down payment on His purchased property—that would be you. Like the idea expressed through the marriage ceremony, receiving Christ is a one-time decision. We don’t awake each morning to a fresh need to say, “I do”; once was enough. Having received Christ, we became children of God. “To all who received him, to those who believed in his name, he gave the right to become children of God” (John 1:12).

In theory, I could tell my parents that I no longer wished to be in their family, but I can never change the reality that I am their son. It’s an established fact on the basis of my birth. I can sever our fellowship but not our relationship. And as there was not one thing we did to earn our salvation, so there is nothing we can ever do to lose it—we are eternally Christ’s. But the Holy Spirit is more than simply an assurance of our salvation. It is through the Spirit that God enables and empowers us to live the Christian life.

The Spirit Comes to Glorify Christ

As we experience the blessings of the Spirit, we can lose sight of Jesus—and we never want to do that. We need to remember that the Spirit works in us to glorify Christ.

“When he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you” (John 16:13-14).

The Spirit-filled life is the Christ-centered, Christ- directed, life.

Walking with the Spirit

Walking is a process and not an event.1 This is how the event of revival can throw off our thinking concerning the Spirit- filled life. Clearly there are events, moments in time, when God empowers us in a special way; that’s what revival is. But the normative Christian life is predominantly a process, a walk. And the Spirit’s influence in our lives is typically not an overwhelming, overpowering presence but a more subtle influence. If we get an overpowering experience—Score! Icing on the cake! Christmas morning! It’s an additive, but not essential, blessing.

The normative Christian life is not an overpowering event but is daily seeking to do those things that increase the Spirit’s influence and decrease the hindrances to that influence. So how, exactly, does the Holy Spirit exert control and influence over our lives, and what is our role in the process? Perhaps the most helpful passage in Scripture for answering these questions is this one in Paul’s letter to the Ephesians:

Be very careful … how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Ephesians 5:15-20)

One is compelled to ask, “What does getting drunk on wine have to do with being filled with the Spirit?” Well, obviously they are opposite alternatives, but they must share some base of similarity, or else why couple them together? The link between them, or the similarity they share, is in the idea of influence. They are both foreign entities that, when internalized, influence our behavior.

In fact, this is not the only time Scripture places them side by side. In the coming of the Holy Spirit, it was suspected that the Spirit-filled believers “had too much wine” (Acts 2:13), because of the similarity of influence.

Of course, there are many important differences between alcohol and the Holy Spirit. Alcohol’s influence leads to greater enslavement, while the Spirit gives great freedom. Alcohol eclipses our personality, while the Spirit reanimates it. And Satan uses alcohol to control us as God controls us through the Spirit. Still, alcohol provides an example of a foreign influence (albeit a bad one) that can affect our will and behavior.

As demonstrated by alcohol, control is always a question of degrees. There are things we can do that hinder the Spirit’s influence and things we can do to increase sensitivity to the Spirit’s leading. This is at the heart of walking in step—or being filled—with the Spirit. (The word “filled” means filled like a sail, not filled like a cup. When we think about the sail metaphor, we rightly think about adjusting ourselves to catch the existing wind of the Spirit. When we think about filling a cup, we wrongly think about increasing the amount of the Spirit like pouring in more of a drink.)

So, what constitutes the Spirit-filled life? What leads to the Spirit having maximum influence over our lives? This is not comprehensive, but what follow are the primary vehicles affecting the Spirit’s influence upon our thoughts, heart, will, and emotions.

Lordship

How does one become more drunk? (Or should I say drunkerer?)

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Seven Marks of True Revival

Article by Ajith Fernando

Revival means many things to many people. I mean it to describe a situation where large numbers of people are fired up to seek God fully, yearn for obedience, confess sin in their life, and experience the joy and freedom of walking with God.

History shows us that there is no exact prescription for revival. It is an act of the sovereign God, and we can’t dictate what he should do and when he should do it. I have been praying for revival in Sri Lanka since 1975. Only once, while attending a conference, have I seen something close to revival. But I continue to pray that, in my lifetime or after, the Lord would send his showers of blessing upon our people through revival.

Seven Marks of Revival

While we cannot dictate to God what he will do, history shows us that there are some things that happen before and when revival comes that are worth noting.

1. Faithful Preaching

As all the revivals in the history of the church show, the preaching of God’s word is a key ingredient. The Holy Spirit often lights the flames of revival when pastors systematically and faithfully preach the word. Often, pre-revival preaching is characterized by a call to total commitment to God, repentance, and the extolling of the beauty of holiness.

2. Unceasing Prayer

The great historian of revival J. Edwin Orr has made famous the statement, “No great spiritual awakening has begun anywhere in the world apart from united prayer — Christians persistently praying for revival.” This is what the disciples of Christ did before the outpouring of the Spirit at Pentecost (Acts 1:14). People with a burden recognize others with a similar burden, so they join in and pray. Many of the great revivals were preceded by united, persevering prayer by people who shared a similar burden for revival.

3. Precious Unity

Unity is often the trigger for revival, and sometimes the result of revival. Once, when Ugandan Bishop Festo Kivengere was preaching in South India, his interpreter, Samuel Ganesh, felt convicted of the need to make peace with a person in the audience. He took leave from the preacher, went to the audience, and made peace. This triggered a process of person after person making peace with each other. Revival had come; there was no need to complete the sermon. Bishop Festo left room for the Spirit to do his work.

The Bible speaks of the urgency of believers being united (John 17:21, 23; Ephesians 4:1–3). One of the most important callings of leaders is to yearn and pray for unity and do all they can to facilitate it. The Holy Spirit can use a leader’s yearning to trigger revival. Those who pray for revival should make sure that they have done all to be at peace with others.

4. Earnest Seeking

The famous revival prayer, “Will you not revive us again, that your people may rejoice in you?” (Psalm 85:6) suggests a tone of earnest desire. Revival is preceded by people seeking God with all their heart and wanting to see God’s glory among his people.

My favorite example of such praying is the students at Pandita Ramabai’s school in India. The students prayed fervently, and God answered by reviving them and many others through them. The young Evan Roberts, whose ministry triggered the Welsh Revival, often prayed, “Bend me, O God.” We are open to whatever it takes for God to be totally in control of our lives!

5. Pervasive Repentance

Some so-called revivals have been characterized by exotic experiences without much emphasis on repentance. People go like tourists to such places to see what is happening. I wonder whether we could call that revival. After the revival at Asbury College and Seminary in 1971, many students came to the bookstore to return things that they had taken without paying. That is a powerful sign that they had become right with God.

Preaching against sin before the revival often contributes to revival and influences what sins are confessed. In the history of the church, there were times when some sins were neglected in revival preaching — like sexual impurity; exploitation; and race, class, and caste prejudice. This has resulted in revived churches perpetuating sins that the revival should have addressed. In other revivals, like the eighteenth century Wesleyan revival in the UK, revival helped influence social reform and attack injustice.

For Marks 6 and 7…

“Christians in revival are accordingly found living in God’s presence (Coram Deo), attending to His Word, feeling acute concern about sin and righteousness, rejoicing in the assurance of Christ’s love and their own salvation, spontaneously constant in worship, and tirelessly active in witness and service, fueling these activities by praise and prayer.”

The event that has become known as the Great Awakening actually began years earlier in the 1720s. And, although the most significant years were from 1740-1742, the revival continued until the 1760s.
What was the Great Awakening? Know the Facts & Summary

Many of the early Puritans and pilgrims arrived in America with a fervent faith and vision for establishing a godly nation. Within a century the ardor had cooled. The children of the original immigrants were more concerned with increasing wealth and comfortable living than furthering the Kingdom of God. The same spiritual malaise could be found throughout the American colonies. The philosophical rationalism of the Enlightenment was spreading its influence among the educated classes; others were preoccupied with the things of this world.

When Theodore Frelinghuysen, a minister of the Dutch Reformed Church, came to begin his pastoral world in New Jersey during the 1720’s, he was shocked by the deadness of the churches in America. He preached the need for conversion, a profound, life-changing commitment to Christ, not simply perfunctory participation in religious duties. Presbyterian Gilbert Tennent was heavily influenced by Frelinghuysen and brought revival to his denomination. Tennent believed the deadness of the churches was in part due to so many pastors having never been converted themselves. His book On the Dangers of an Unconverted Ministry caused quite a stir!

Origins of the Great Awakening

The event that has become known as the Great Awakening actually began years earlier in the 1720s. And, although the most significant years were from 1740-1742, the revival continued until the 1760s.

Many of the early colonists had come to the new world to enjoy religious freedom, but as the land became tamed and prosperous they no longer relied on God for their daily bread. Wealth brought complacency toward God. As a result, church membership dropped. Wishing to make it easier to increase church attendance, the religious leaders had instituted the Halfway Covenant, which allowed membership without a public testimony of conversion. The churches were now attended largely by people who lacked a personal relationship with Jesus Christ. Sadly, many of the ministers themselves did not know Christ and therefore could not lead their flocks to the true Shepherd. Then, suddenly, the Spirit of God awoke as though from an intense slumber and began to touch the population of the colonies. People from all walks of life, from poor farmers to rich merchants, began experiencing renewal and rebirth.

The faith and prayers of the righteous leaders were the foundation of the Great Awakening. Before a meeting, George Whitefield would spend hours–and sometimes all night–bathing an event in prayers. Fervent church members kept the fires of revival going through their genuine petitions for God’s intervention in the lives of their communities.

For the rest of the post…

“During true revival, thousands of lost people are suddenly swept into the Kingdom of God. Scenes of the lost coming to the Savior in great, and unprecedented numbers, are common.”

~ Henry Blackaby

“The coming revival must begin with a great revival of prayer. It is in the closet, with the door shut, that the sound of abundance of rain will first be heard. An increase of secret prayer with ministers will be the sure harbinger of blessing.”

~ Andrew Murray

 

“REVIVAL IS FALLING IN LOVE WITH JESUS ALL OVER AGAIN.”

~ VANCE HAVNER

Image result for VANCE HAVNER

“From the Day of Pentecost, there has not been one great spiritual awakening in any land which has not begun in a union of prayer, though only among two or three; no such outward, upward movement has continued after such prayer meetings have declined.”

A.T. Pierson, quoted by Arthur Wallis, In the Day of Thy Power, p. 112

 

“REVIVALS BEGIN WITH GOD’S OWN PEOPLE; THE HOLY SPIRIT TOUCHES THEIR HEART ANEW, AND GIVES THEM NEW FERVOR AND COMPASSION, AND ZEAL, NEW LIGHT AND LIFE, AND WHEN HE HAS THUS COME TO YOU, HE NEXT GOES FORTH TO THE VALLEY OF DRY BONES… OH, WHAT RESPONSIBILITY THIS LAYS ON THE CHURCH OF GOD! IF YOU GRIEVE HIM AWAY FROM YOURSELVES, OR HINDER HIS VISIT, THEN THE POOR PERISHING WORLD SUFFERS SORELY!”

~ Andrew Bonar

April 2020
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