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“It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.”

“O Lord, revive thy work.”—Habakkuk 3:2. (by Charles Spurgeon)

ll true religion is the work of God: it is pre-eminently so. If he should select out of his works that which he esteems most of all, he would select true religion. He regards the work of grace as being even more glorious than the works of nature; and he is, therefore, especially careful that it shall always be known, so that if any one dare to deny it, they shall do so in the teeth of repeated testimonies to the contrary, that God is indeed the author of salvation in the world and in the hearts of men, and that religion is the effect of grace, and is the work of God. I believe the Eternal might sooner forgive the sin of ascribing the creation of the heavens and of the earth to an idol, than that of ascribing the works of grace to the efforts of the flesh, or to any thing else but God. It is a sin of the greatest magnitude to suppose that there is aught in the heart which can be acceptable unto God, save that which God himself has first created there. When I deny God’s work in creating the sun, I deny one truth; but when I deny that he works grace in the heart, I deny a hundred truths in one; for in the denial of that one great truth, that God is the author of good in the souls of men, I have denied all the doctrines which make up the great articles of faith, and have run in the very teeth of the whole testimony of sacred Scripture. I trust, beloved, that many of us have been taught, that if there be any thing in our souls which can carry us to heaven, it is God’s work, and, moreover, that if there be aught that is good and excellent found in his church, it is entirely God’s work, from first to last. We firmly believe that it is God who quickens the soul which was dead, positively “dead in trespasses and sins;” that it is God who maintains the life of that soul, and God who consummates and perfects that life in the home of the blessed, in the land of the hereafter. We ascribe nothing to man, but all to God. We dare not for a moment think that the conversion of the soul is effected either by its own effort or by the efforts of others; we conceive that there are means and agencies employed, but that the work is, both alpha and omega, wholly the Lord’s. We think, therefore, that we are right in applying the text to the work of divine grace, both in the heart and in the church at large; and we think we can have no subject more appropriate for our consideration than the text. “O Lord, revive thy work!”
    First, beloved, trusting that the Spirit of God will help me, I shall endeavor to apply the text to our own souls personally, and then to the state of the Church at large, for it well needs that the Lord should revive his work in its midst.
    I. First, then, to OUR OWN SOULS PERSONALLY.
    In this matter, we should begin at home. We too often flog the church, when the whip should be laid on our own shoulders. We drag the church, like a colossal culprit, to the altar; we bind her, and try to execute her at once; we bind her hands fast, and tear off thongfull after thongfull of her quivering flesh—finding fault with her where there is none, and magnifying her little errors; while we too often forget ourselves.

For the rest of the Sermon….

Revival At Any Cost (By Greg Gordon)

A fervent exhortation for a revival of religion in our day

John Wesley said: “What one generation tolerates, the next generation will embrace.” Sadly we have tolerated a hell-less, eternity-less, sin-less gospel and this next generation is aimed at accepting this as the genuine apostolic original. The true Christian witness seems to be almost overshadowed by false doctrines, false cults, and false prophets. It is time for a holy desperation for revival to arise in God’s people! – Greg Gordon?

HOLY DESPERATION

The prophet Isaiah declared the woeful state of Israel over three thousand years ago: ”Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” How much different are we? Churches are failing, leaders are fumbling, and truth is fallen in the streets. The prophet Isaiah continues with this divine reprimand: “they declare their sin as Sodom, they hid it not.” And what shall the end of a people be that “hid not their sins”? I have seen a strange thing under the sun: professors preaching “continue in sin” from the pulpit. The Apostle Paul in contrast preached “God forbid” which is one of the strongest emphatic statements in Scripture used to convey the ceasing of sin in the life of the believer. John Wesley said: “What one generation tolerates, the next generation will embrace.” Sadly we have tolerated a hell-less, eternity-less, sin-less gospel and this next generation is aimed at accepting this as the genuine apostolic original. The true Christian witness seems to be almost overshadowed by false doctrines, false cults, and false prophets. It is time for a holy desperation for revival to arise in God’s people! Mary Warburton Booth said this when the Salvation Army movement was waning: ”How we have prayed for a Revival – we did not care whether it was old-fashioned or not – what we asked for was that it should be such that would cleanse and revive His children and set them on fire to win others.” We need a fury of passionate pleading, desperate crying, fervent praying for a heaven-sent revival in our day. Chuck Smith gave this searing statement to a church that does not realize its hour: “Today, we are living in desperate times. Yet, the Church is not desperate before God in prayer.”

Leonard Ravenhill said that “Revival only comes by birth.” With birth comes: laborious gestation, travailing birth-pains, and conceptional agony, shall the birthing of of revival be any different? Revival prayer is born out of a holy and healthy desperation for the presence and power of Christ in His church. We need not shrink back from emotions and displays of desperation for revival, read this old report from one hundred years ago with the Irish Presbyterian Church: “Perhaps you say it’s a sort of religious hysteria. So did some of us when we first heard of the Revival. But here we are, about sixty Scottish and Irish Presbyterians who have seen it-all shades of temperament-and, much as many of us shrank from it at first, everyone who has seen and heard what we have, every day last week, it is certain there is only one explanation-that it is God’s Holy Spirit manifesting Himself in a way we never dreamed of. We have no right to criticize; we dare not. One clause of the Creed that lives before us now in all its inevitable, awful solemnity is ‘I believe in the Holy Ghost.’” God is desiring to manifest Himself in ways that we “never dreamed of” which is reminiscent of the Scripture in Psalms that says: “When the Lord turned again the captivity of Zion, we were like them that dream.” Oh Lord! turn back our captivity and grant us revival.

REVIVAL OR DEATH

“For decades sincere believers have asked, “Why don’t we have revival?” And for decades the answer has always been the same: We don’t have revival because we’re willing to live without it! It really is that simple. Do we really want to hear the truth? God responds to hunger and thirst. He fills those who recognize their need, who are empty and broken, who are at the point of desperation, who are panting for Him the way a deer pants for water in the desert. He answers dependent prayers. Sure, we want revival. But we don’t need revival. That’s the difference. God will meet us at our point of need, not our point of preference. Revival is God’s radical measure to get the church in a given area or at a given time back to normal before it falls into spiritual oblivion and cultural irrelevance. Revival comes when we realize that it’s either revival or death, revival or continued backsliding, revival or the world around us goes to hell.” In this above quote from Michael Brown, he really speaks to the high requirement for revival namely in one word: Everything! Oh Brethren we must realize that this has always been so, there are no shortcuts with God, we will never see a revival until this is realized and acted upon. In light of eternity let us have tears for our lack of desire and desperation for God. John Knox was a Great Man of God and this was his prayer, ” God give me Scotland or I die!” Again, John Hyde who was a missionary, prayed, ” God give me souls or I die” Again, Whitefield prayed, ” God give me souls or take my soul!” May we take it further dear reader, can you pray: “Give me revival or I die?”

Where are those that have a burdened heart like Evan Roberts, he prayed for revival night and day for twelve years. At the end of these twelve years he prayed with such intensity, agony and urgency that his landlord asked him to vacate his living quarters. Is there a burning in your soul? a building desire in your heart? Let us not fool ourselves the prayer meeting is “dead” and so are multitudes in their trespasses and sins. We need a holy desperation to fill our prayer meetings, a holy zeal that will not relent until revival comes. The “Lord comes suddenly” to his temple, let us not be found sleeping or great will be our shame. Mario Murillo in his article: ‘Vital insights into God’s preparations for revival’ states: “now is the time to pull out all the stops. No program is sacred, no worthy project is worth enough. None of the ointment can be spared. It is revival or death!” William Seymour the father of the modern day pentecostal movement prayed for five to seven hours a day for over a year for revival. And what resulted? a glorious powerful sweeping pentecost swept the world. Winkie Pratney told why there was no revival in the church over twenty years ago: “We do not have men and women who are prepared to pay the same price to preach the same message and have the same power as those revivalists of the past. Without these firm believers, the community can never be changed. Our concern is conciliatory, our obedience optional, our lack theologically and culturally justified. Quite simply, it costs too much!” S.B. Shaw who wrote on the welsh revival shares the results of a true heaven-sent revival: “A revival that like a tornado will sweep away all the old dried-up sermons, and all the cold formal prayers, and all the lifeless singing, and like a whirlwind will carry everyone that comes in its path heavenward. A revival that will fill the hearts of saints with holy love, and so burden the hearts of God’s ministers that the word of God will be like fire shut up in their bones. For such a revival our heart cries out to God! For such a revival we are ready to watch and toil and pray.” May we take it further dear reader, for such a revival are you willing to die?

IF NO REVIVAL

In the writings of Isaiah we see three clear consequences for the result of the nation of Israel not having repentance towards God. May I say that these three consequences will also be ours if we do not have a renewed repentance in the Church and a revolutionary revival from Heaven. If no revival then we will see these three judgments come on the earth and surely anyone that has been awakened to the hour will realize these monstrous consequences are already have fallen upon us.

If no revival then, hell will be enlarged. “Therefore hell hath enlarged herself, and opened her mouth without measure.” Oh the horror of it, hell yawning and swallowing multiplied millions of souls that will be damned forever. To just see a glimpse of this reality will shake any soul to ask what can be done? George Whitefield said: “At the day of judgement we shall all meet again.” How will you feel when you meet all of the millions of souls that could have been saved if you prayed and sought God for a revival of religion? When the Church does not have revival hell enlarges what a frightful thought.

If no revival then, sin will abound. Men will begin to draw sin “with a cart” speaking of the enormous amounts of sin that abounds in a season when the Church is not being the salt of the earth. We see that evidently today where people call good evil and evil good and to such God says “Woe unto them.” As Richard Baxter said of sin, “it is the murderer of the whole world.” The only hope for lost captive sinners is Christ! yet the Church and Christians keep multitudes from Christ. Lamentable fact! When the church is not the “light of the world” the world falls into outer darkness. When the Church does not have revival sin abounds 0n the earth.

If no revival then, the Word will be despised. In a season where there is no revival in the church the world will begin to disregard the law of God as the Scripture says “they have cast away the law of the Lord.” And they begin to “despise” not only the Word of God but the “Holy One of Israel.” This is a double-smart; the church is ineffective and God is mocked. Martyn-Lloyd Jones wrote to this fact: “Does it grieve you my friends, that the name of God is being taken in vain and desecrated? Does it grieve you that we are living in a godless age. The main reason we should be praying about revival is that we are anxious to see God’s name vindicated and His glory manifested.” When the Church does not have revival God’s name is despised.

Leonard Ravenhill wrote: “this generation of Christians is responsible for this generation of sinners.” This responsibility is of eternal consequence dear reader, being a Christian is a somber thing. Over a hundred years ago Andrew Bonar wrote: “Revivals begin with God’s own people; the Holy Spirit touches their heart anew, and gives them new fervor and compassion, and zeal, new light and life, and when He has thus come to you, He next goes forth to the valley of dry bones…Oh, what responsibility this lays on the Church of God! If you grieve Him away from yourselves, or hinder His visit, then the poor perishing world suffers sorely!” Evan Roberts wrote: “Prayer is buried, and lost and Heaven weeps. If all prayed the wicked would flee from our midst or to the refuge.”

LOSS OF REPUTATION

Perhaps one reason why there is no revival is because the minister’s are not willing to pay the cost, namely the loss of reputation. Gilbert Tennet was used mightily of God in the second great awakening, hear him give account of the popular preaching in his day: “They often strengthened the hands of the wicked by promising them life. They comfort people before they convince them; sow before they plow: and are busy in raising a fabric before they lay a foundation. These foolish builders strengthen men’s carnal security by their soft, selfish, cowardly discourses. They have not the courage or honesty to thrust the nail of terror into the sleeping souls!” Preaching without unction, Praying without fervor, are two reasons why revival tarries in our day. We need a moratorium on reputation to see revival. May God rouse this generation to a passionate pursuit for revival and a determined ardor to see it come to pass.

Conviction and A Revival of Holiness


Holiness can never be separated from revival.
If some kind of spiritual experience in an individual, or among a community, has the label “revival” pinned to it, we should always look at the lives of the Christians and the new converts. Are they a holy people who fear only God and sin, and who allow God’s Word to rule their lives? If not, then we are not looking at revival. Neither loud excitement nor somber quietness, and not even love and gifts, are any necessary evidence of revival.

But a deep conviction of sin and biblical holiness are. God prefers light to heat, and holiness to happiness. Someone has described revival as the top blowing off. It is, but not before the bottom has fallen out!

In 2 Chronicles 29 not only did the Levites “consecrate themselves” (v. 15) but they and the priests “went into the sanctuary of the Lord to purify it.” (vv. 15-16) They went into the sanctuary. The Revised Standard Version reads, “the inner part of the house of the Lord,” and there are two things to notice about the inner part of the house of the Lord.

First, it was that part of the temple which was furthest from the eyes of men. They could have overlooked this and few would have seen it. The priests could have shoveled away all the dirt from the outer court and swept spotlessly around the great altar outside; they could have emptied out the stale, stagnant water in the great bath in front of the altar and filled it with fresh water. Everybody would have been very impressed.

But instead they went into the sanctuary and started there, furthest from the eyes of men. God judges the secrets of man. And holiness begins with an alarm at the sin lurking in the dark corners of life.

Paul never encouraged his readers to merely make promises to God, but always to take action. He writes in a blunt way to the Christians at Rome: “Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness” (Rom. 6:13).

Christ said, Blessed are those who mourn,” which refers to those who feel their sin and cry over it. Sin is always a problem to the Christian who is longing for revival, and revival always deals uncomfortably with those things the world around us does not see. Revival throws light into the dark places.

In encouraging his congregations in Wales in 1904 to prepare for revival, Evan Roberts would remind them that the Spirit would not come until the people were prepared. “We must rid the churches of all bad feeling–all malice, envy, prejudice, and misunderstandings. Bow not in prayer until all offenses have been forgiven: but if you feel you cannot forgive, bend to the dust, and ask for a forgiving spirit. You shall get it then.”

But the second thing about the sanctuary is that it is nearest to the eyes of God. It was the holy place, representing God’s presence among his people. Only the clean Christian can live close to God. In the same verse in 2 Chronicles 29 we are told that the Levites dealt with “everything unclean,” and they threw all the rubbish into the valley of Kidron. The Kidron Valley begins north of Jerusalem, passes the temple and the Mount of Olives and ends in the Dead Sea. Most of the year the Kidron Valley is a dry sunbaked riverbed, but in the rainy season it becomes a torrent. It was the city rubbish tip, because rubbish left here would eventually be swept downstream. Kidron represented a total removal, a complete cleanup. These Levites did not just leave the rubbish outside the temple.

For the same reason, Moses ground Aaron’s calf to powder, King Josiah crushed the pagan altars and scattered them in the Kidron Valley, and the Ephesians burnt their books of magic. When Jesus spoke of cutting off an offending limb He meant that there is no sacrifice too great to make us fit for God to use. In Revival Christians will weep over their sins–sins that at present they entertain.

In fact it is this shame over sins that were once acceptable that we read of in 2 Chronicles 30:15: “The priests and the Levites were ashamed and consecrated themselves.” All their past seemed to come before them as a great cloud of sin and they were sick of what they had been entertaining for so long. When Hezekiah reminded the leaders of the people of the disgrace of the past (29:6-9), he did so for this very reason: he wanted even the spiritual leaders to become painfully aware of how far the nation had fallen–including themselves!

It must be admitted that when revival comes, those who have longed most for it may suffer most conviction in it. Revival always touches the conscience of those who long to serve Him most. It was as the priests and Levites were busily engaged in the revival that they became most acutely ashamed of their past. According to 2 Kings 18:4 the emblems of idolatry and the worship of the fertility goddess, Asterah, had to go; the idols of the Baal god were also removed (2 Chronicles 28:2). Worse still, many of them were reminded of the child sacrifice they once indulged in (28:3)– their own children cruelly put to death! All this came vividly before them and they were ashamed.

It is a sad fact that in normal times Christians hold on to those things that revival will snatch away from them. In Korea and Borneo Christian leaders held on to their fetishes and charms, but the revival made them so ashamed that these things were publicly confessed. The present day secret sins of Christians will be brought into the open in revival, or at least into the mind of the Christian, and there will be no peace until all is confessed and put right.

This desire to be holy becomes a burning passion in revival, and Christians persist in fighting against sin in their lives: “They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing in the sixteenth day of the first month” (2 Chronicles 29:17).

Here was a sixteen day spring-cleaning until everything that was unclean was removed from the temple. The priests started at the center and a week later they came into the vestibule and then they started all over again! They never gave up on their warfare against all the rubbish that had accumulated in the temple.

And the priests reported to Hezekiah, “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar. (vv.18-19).

Revival Begins with Conviction


Revival is always a revival of holiness. It begins with a terrible conviction of sin. It is often the form that this conviction takes that troubles those who read of revival. Sometimes the experience is crushing. People weep uncontrollably and worse! But there is no such thing as revival without tears of conviction and sorrow.

In January, 1907, God was moving in a powerful way in North Korea, and a Western missionary recalled one particular scene: “As the prayer continued, a spirit of heaviness and sorrow for sin came down upon the audience. Over on one side, someone began to weep, and in a moment the whole audience was weeping. Man after man would rise, confess his sins, break down and weep, and then throw himself to the floor and beat the floor with his fists in perfect agony of conviction.

“My own cook tried to make a confession, broke down in the midst of it, and cried to me across the room: ‘Pastor, tell me, is there hope for me, can I be forgiven?’ and then he threw himself to the floor and wept and wept, and almost screamed in agony.

“Sometimes after a confession, the whole audience would break out in audible prayer, and the effect of that audience of hundreds of men praying together in audible prayer was something indescribable. Again, another confession, they would break out in uncontollable weeping, and we would all weep, we could not help it. And so the meeting went on until two o’clock a.m., with confession and weeping and praying….”

He went on to describe a meeting a few nights later when many Christians were brought to a deep conviction of sin: “My last glimpse of the audience is photographed indelibly on my brain. Some threw themselves full length on the floor, hundreds stood with arms outstretched towards heaven. Every man forgot every other. Each was face to face with God. I can hear yet that fearful sound of hundreds of men pleading with God for life, for mercy. The cry went out over the city till the heathen were in consternation.”

Scenes like these are typical of almost every recorded revival. There is no revival without deep, uncomfortable and humbling conviction of sin. it is this terrible conviction of sin that led the Congolese Christians, during the revival in 1953, to sing a chorus of their own making:

This is the hour of judgment.
The missionaries wanted to change the words to ‘This is the hour of mercy,” but were pointed to Malachi 3:2-3: God had come as “a refiner’s fire.”….

We must be fully aware that this deep and painful conviction of sin is an inevitable part of true revival. If all this appears to be a frightening prospect, it is well to understand that God will bring it, and that a deep, uncomfortable, and at times overwhelming, conviction of sin is an indispensable part of revival. We often have a tinted view of revival as a time of glory and joy and swelling numbers queuing to enter the churches. That is only part of the story.

Before the glory and the joy, there is conviction, and that begins with the people of God. There are tears and godly sorrow. There are wrongs to be put right, secret things, furthest from the eyes of men, to be thrown out, and bad relationships, hidden for years, to be repaired openly. If we are not prepared for this, we had better not pray for revival. Revival is not intended for the enjoyment of the church, but for its cleansing.

None of this should surprise us if we understand the ways of God in the Bible. The terrible judgment upon Uzzah for his careless contempt of disobedience (2 Samuel 6:6-7) is paralleled with the remarkable story of Annanias and Sapphira in the early church (Acts 5:1-11). The purpose was the same: “Great fear seized the whole church and all who heard about these events” (Acts 5:11).

In revival there are none in the church and few in the community who take sin lightly. God turns His anger into mercy but still He makes His people “feel” their sin. We have an unholy church today because Christians do not feel sin or fear it. The God who punished the sin of Uzzah, and before that, of Achan and of Nadab and Abihu, is still as holy now as He was then; His view of sin has not changed.

Secondly, it must be understood that this experience of conviction, and the physical crying and fainting that not infrequently accompany it, can be fraudulently copied by men. There is always the danger that foolish men try to ape the work of the Holy Spirit. To set out to create these physical responses, whatever name we give to them, is a dangerous and sinful meddling with the work of God.

It is not difficult to work people up to such a degree of intensity that they show the symptoms of conviction without the lasting fruit of peace in Christ and a holy life. Conviction of sin, and everything that goes with it, is God’s work, and it is the wise Christian leader who leaves it in His capable hands. Those who long most for revival should begin by examining their hearts and lives before the searchlight of God and His Word. If we cover our sin and do not confess it now, when revival comes we may find ourselves confessing it to the church.

Receive salvation today,

God’s Presence Brings Conviction

When God came to the Congo in 1953, it was two months before the unbelieving world was touched, but those were a painful two months for the church, with missionaries, pastors, elders and evangelists confessing their sin. The reason why this deep conviction of sin is so much a part of true revival is simply that the presence of a holy God is so real. A holy God makes the Christian aware of the gravity of even the smallest sins.

When Isaiah went into the temple and stood in the presence of God, his response was devastatingly self-condemning: “Woe to me!…I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty” (Isaiah 6:3). The reason there is so little repentance among our congregations today is not just that our sermons are not directed against sin, but that God is not felt among us. Those who know themselves to be in the presence of a holy God are always aware of personal sin. Daniel is one example: “We have sinned and done wrong. We have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land (Daniel 9:5-6).

Nehemiah was even more specific about his own personal sin when he cried to God for the derelict city of Jerusalem: “I confess the sins we Israelites, including myself and my father’s house, have committed against you. We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses” (Nehemiah 1:6-7).

An illustration of this is clearly seen in the experience at Baria in Borneo in 1973. One national Christian, Taman Ngau, records the time when the entire village seemed to be going to the church: “There in the church we found the Lord. The whole place was full of the Spirit of the Lord. Young people were praying and worshipping. Some of them were confessing their sins and we began confessing too. We didn’t realize we had sinned before, but we saw how filthy we were in the presence of a holy God.”

But all this is only the beginning. Duncan Campbell declared again and again that true revival is a revival of holiness and that holiness is more desirable than happiness. One man, converted under the preaching of Campbell, claimed that his conversion cost him $10,000; he had to return to America and work for a year “to make restitution for things I had done as a sinner.”

Two-hundred years earlier Jonathan Edwards commented that one effect of revival is to bring sinners “immediately to quit their sinful practices.”

This deep work of conviction always leads to a freedom of joy in the new found experience of forgiveness. Following the “smiting of the heart” come the “outbursts of the joy of salvation.” It is not our happiness that God is concerned with, but our holiness; it is impossible to read the story of revivals without understanding this.

If there are three things that are common to all true revivals they are prayer, preaching, and a conviction of sin. If we are to expect a revival in these days, we must expect it to hurt. In recent years we have been busy trying to convince the world by our Christian clowns and comedians, and by our big, happy events, that Christianity is fun. The reason why the world does not take Christianity seriously is because Christians don’t!

Revival does not persuade the world that the Christian faith is fun, but that it is essential. There is a colossal difference . The first work of the Spirit is not to tell us that we can be happy, but that we must be holy–because God is.

The kind of men God has used in revival were men who trembled at sin and whose conscience was sensitive to the approach of sin; men who did not try to justify their lazy, careless habits, but who lived disciplined and determined lives. If there is one thing common to the men God uses in revival it is that they fear nothing but God and sin. The reason for this is that revival is always a revival of holiness, and therefore the vessels God uses must be holy.

A man may be extreme or even unwise in his leadership, but if he crosses the boundary into sin then God will set him on one side. Humphrey Jones was greatly used in Wales in 1859 until his pride robbed God of the glory, and then his effective ministry was ended.

As the leaders, so the people; there is no honor to God in an unholy people. When we look at the fruits of revival we shall see how great a reformation any revival brings to society. But the reason for deep conviction is so that the people will feel their sin and hate it. The deeper the pile-driving, the higher the building can rise.

When revival comes, priorities are focused on what pleases God. Public houses and dance halls will close, betting shops are abandoned, even sports are set on one side; work output increases, and honesty is the norm. In Wales, during the revival early this century, it was claimed that pit ponies stopped work because they no longer understood the orders from the men–no one was swearing at them!

In the light of this, how many of us are ready for revival? Have we shown God we want a revival? There is a preparation that must begin now, and a concern to be holy will show God that we care. We will be saying to God, “Lord, I long for revival, and this is how much I long: I want to be as holy as a saved sinner can be.” And if there is still no revival, we shall at least have done our duty and God asks us to do no more than that. The outcome is His, the preparation is ours.

“The Lord will indeed give what is good, and our land will yield its harvest.
Righteousness goes before Him and prepares the way for His steps” (Psalm 85:12-13)

Taken from: Revival! A People Saturated with God, by Brian Edwards.
Copyright 1990 Evangelical Press, Darlington, England.

A Revival In The Holy Spirit

Copyright 2009
by David Legge
All Rights Reserved

'Preach The  Word'I believe I’ve a message that the devil doesn’t want me to preach, and we’re going to preach it – we pray – in the power of the Spirit. Hopefully it will be a message that will change your life, as a Christian and as a non-Christian – because we’re looking tonight at the fullness of the Holy Spirit. We’ve looked at ‘What Is Revival?‘, we need ‘A Revival in Christ-Centred Gospel Preaching‘, we need ‘A Revival in the Bible‘, we need ‘A Revival in Prayer‘, we need ‘A Revival in Holiness‘, we need a revival, last night we saw, in love – but tonight we’re going to see that we need ‘A Revival in the Holy Spirit’.

We’re going to deal with, first of all, what the fullness of the Spirit is not; then secondly we’re going to look at what the fullness of the Spirit is…

We’re going to read from Ephesians chapter 5 please, well-known verses of Scripture – verse 14 through, please, to verse 19 of Ephesians chapter 5. Verse 14 then: “Wherefore God says, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light”. Maybe you’re here tonight, and you’re sleeping, you could be sleeping in your sin, you could be dead in trespasses and in sins, as Ephesians chapter 2 speaks. Well, listen, you need to waken up, and you can waken up in the presence of God and realise that Christ has power to deliver you and give you life more abundant and free. Yet this verse, I think, is speaking to believers. Did you ever think of believers as being dead? Paul thought it so.

He says: “Awake from your sleep, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise”. Walking circumspectly, I remember a man once saying that it’s like cat – if you’re from East Belfast you would know this, maybe you cultured folk down here in civilisation wouldn’t realise – in the wee streets down Templemore Avenue where our church was, they used to have the entries running up between the houses and the yard, and the toilet was often in the yard. On the walls around the yard there was broken glass, and that was to keep the bad boys out, and maybe to keep the children in – I don’t know. But if you had seen a cat walking around the wall of the yard, that’s what it is to walk circumspectly: walking carefully around the glass that was implanted there.

“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is”. Isn’t it good to know you can know what God’s will is? “And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord”.

It didn’t matter that this man came seemingly ashamed of what his friends would think, all that mattered was that he came to Jesus. That’s all that matters, friend, tonight: that you come to Christ…

In John chapter 3 a religious man, under the cover of the darkness of night, came to have an interview with the Lord Jesus Christ – and I think some people have been experiencing that this week. It didn’t matter that this man came seemingly ashamed of what his friends would think, all that mattered was that he came to Jesus. That’s all that matters, friend, tonight: that you come to Christ. You don’t have to put your hand up, you don’t have to walk down an aisle, you don’t even have to speak to the preacher – all you have to do is talk to the Lord, confess your sin, and ask Him to save you. But you know, the Lord Jesus spoke to this religious man about something that was foreign to him, He said: ‘Ye must be born again’. You must be born of the Spirit of God.

You see, you can’t be saved without knowing something of God’s Spirit. We saw last night a little bit about what God’s plan is in saving men: Jesus, the Son of God, came incarnate in human flesh to this earth, in order to die the death of every man, to take the sins of every man, to be buried, in three days rise again – and the plan of God has always been incarnation. You need to understand that: He incarnated His own Son in flesh, but what He wants to do is incarnate His own life in our flesh. That’s God’s endgame: manifesting the very life of Christ in our lives. Do you know anything of that, believer?

You know, to hear some people, you would think being saved was all that mattered. Now it matters a great deal whether you go to hell or go to heaven, sure that’s a given, isn’t it? But you know conversion, getting saved, being born again, is only the beginning – it is only the threshold experience with the Spirit that introduces us to a lifetime of adventure, of many spiritual experiences and encounters. F. W. Faber, the poet, put it like this:

‘Tis not enough to save our souls,
To shun the eternal fires;
The thought of God will rouse the heart
To more sublime desires’.

Now if you’re not saved tonight, you need to be saved, you need to be born again: except a man or a woman, boy or girl, is born again, they cannot see – cannot see and will not see – the kingdom of God. But you know, there is an experience taught in the Bible that can be simultaneous with conversion, or can be subsequent to conversion, and it is the fullness, the blessed fullness, of the Holy Spirit. It’s mentioned 14 times in the New Testament, 4 times in Luke’s gospel – of John the Baptist, of Elizabeth, Zachariah, and of the Lord Jesus Himself. Those are the only occasions that it’s mentioned prior to Pentecost. But things changed after Pentecost in a remarkable way. You see the Lord Jesus, before He went to Calvary, before He rose again, before He ascended, said to the disciples in John 14:16-17: ‘I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you’, He dwelt with the disciples, but after Pentecost Jesus was prophesying and promising, ‘He shall be in you’.

My friend, you’ve got to come to God on God’s terms, you’ve got to come to God His way, you’ve got to put your good works behind you, you’ve got to forget about any righteousness or indeed any sin that you think might disqualify you. Indeed, your sin is the only thing that qualifies you to come to the Saviour of sinners, the Lord Jesus who died…

Now that was something different than the world had ever seen, and even God’s people in history. God’s Spirit, the prophet said, would be poured out on all flesh. Anyone who met God on His own terms could be filled by the Spirit. The same is the case with salvation: you’ve got to meet God on His terms. If you took a vox-pox of people on the street in any given city of our world, and asked them: ‘How do you think people can get to heaven, if you believe in heaven?’; if you asked a hundred people, you could come back with a hundred different answers – and that would mean a hundred different religions. Sinatra sang: ‘My way’, and that’s the way people live, isn’t it?

An undertaker – I’ve been having a lot of conversations with them lately – one of them at a funeral was sharing with me about a burial he did recently. He saw an epitaph on a gravestone: ‘I did it my way’. This undertaker was a believer, and he just was reminded of that verse: ‘There is a way that seemeth right unto a man, but the ways thereof are the ways of death’. My friend, you’ve got to come to God on God’s terms, you’ve got to come to God His way, you’ve got to put your good works behind you, you’ve got to forget about any righteousness or indeed any sin that you think might disqualify you. Indeed, your sin is the only thing that qualifies you to come to the Saviour of sinners, the Lord Jesus who died.

But it’s the same for the Christian – you see, I don’t know whether you’ve seen this trend going through everything I’ve been saying these nights: but the thing that gets you saved in the beginning is the thing that keeps you going to the end! You see there is nothing changes, or no new formulas or secrets: the cross of Christ that redeemed you is the very thing that will do everything for you right throughout your whole Christian experience. So God’s terms are what have to be met, and they were met in the truest sense in Acts chapter 2 where – I would have to say – the disciples became complete Christians, on the birthday of the church when they became the Temple of the Holy Spirit, and God’s Spirit came to dwell and reside in them. From Pentecost on in the New Testament, ten times you find the fullness of the Spirit mentioned, nine times in the book of the Acts, and once in this verse that we read together in Ephesians.

Now we’re going to look tonight, and we’re going to take time to do it, because I think this is a very important subject – and it’s one that pulpits are afraid of these days. We’re going to deal with, first of all, what the fullness of the Spirit is not; then secondly we’re going to look at what the fullness of the Spirit is. First of all: the fullness of the Spirit is not only for Christian workers. Now, in Acts chapter 1 and verse 8 the Lord said to the disciples: ‘Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth’. We know from Acts 4 that when Peter began to preach, he preached full of the Holy Spirit and boldness, and it was something that did characterise the service of the apostles and the early Christian evangelists. But don’t you think for one moment – whilst the fullness of the Holy Spirit entails an equipping, an unction, an enduement for service, it’s not just for those who are involved publicly in ministry, it’s for all! In chapter 5 of Ephesians where we were, Paul was exhorting all the believers in Ephesus to ‘walk circumspectly, not as fools, but as wise…and be filled with the Holy Spirit’. So this is not for Christian workers only.

Secondly: this is not the gift of the Holy Spirit, as is spoken of in the New Testament. Romans 8 and chapter 9 tells us: ‘Now if any man have not the Spirit of Christ, he is none of his’. You see the Spirit of Christ is what births you, regenerates you – and when you see it, you get God’s Holy Spirit, God comes to live within you. So don’t think that until you’re filled with the Spirit, even if you’re saved, you don’t have the Spirit – that is unbiblical. Don’t think of the fullness of the Spirit as getting more of the Holy Spirit. Now, I know the illustration Paul uses in verse 18 of chapter 5 of Ephesians seems to illustrate that the Holy Spirit would be like a liquid. He uses this comparison to drink – but we must not think of the Holy Spirit like a liquid, or like a force – that’s the way the cults believe He is, that He’s not personal, He does not have a personhood. You can’t have part of a person, that’s obvious. What you can have is less of a person’s trust, less of a person’s influence in your life – so don’t think of it so much as ‘I need more of the Holy Spirit’, yet I understand why people think that way and talk that way, but it’s not so much how much of the Holy Spirit you have, as how much of you He has.

That’s what we’re talking about: not so much having more of the Spirit, but the Spirit who has been implanted in you at conversion having more of you!

Do you see the difference? D. L. Moody was being considered for an evangelistic campaign in England, and one of the organisers asked somewhat sarcastically: ‘Does D. L. Moody have a monopoly of the Holy Spirit that we’re just thinking about him and nobody else?’. The answer came back very quickly: ‘No, D. L. Moody does not have a monopoly of the Holy Spirit, but the Holy Spirit has a monopoly of D. L. Moody’. That’s what we’re talking about: the Holy Spirit controlling your whole person. Dr J. Wilber Chapman asked William Booth, the founder of the Salvation Army, ‘Tell me the secret of your great life for God and man’, and Booth humbly replied: ‘Since the first day God put the poor of London on my heart, He has had all there was of William Booth’. That’s what we’re talking about: not so much having more of the Spirit, but the Spirit who has been implanted in you at conversion having more of you!

So this is not for Christian workers only, it’s not the gift of the Holy Spirit as such, it’s not more of the Holy Spirit, and it’s not the baptism of the Holy Spirit – though there is contention over this, and I wouldn’t fall out with folk too much about it – but 1 Corinthians 12:13 says: ‘For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit’. Now that’s clearly referring to our salvation experience, being placed into the body of Christ. Neither is the fullness of the Spirit total sanctification. First John chapter 1 and verse 8 teaches us clearly: ‘If we say that we have no sin, we deceive ourselves, and the truth is not in us’. Paul teaches clearly in Galatians 5:17 the two natures: ‘For the flesh lusts against the Spirit, and the Spirit against the flesh’, and it’s only the child of God who has the Spirit, ‘and these are contrary the one to the other: so that ye cannot do the things that ye would’. We saw the importance on our Wednesday evening of feeding the divine nature in us, rather than the fallen nature.

So, when you’re filled with the Spirit, that doesn’t mean you’ll never sin any more, it doesn’t mean you’re perfect. Neither is the fullness of the Spirit a once and for all filling. Literally the word used here in verse 18 is ‘be being filled’, ‘be being filled’, present continuous tense – ‘be continually filled’, if you like, ‘with the Holy Spirit’. Now notice that it doesn’t say that you have been filled with the Holy Spirit, but ‘be full’ – it’s that perpetual thing. It may begin by a crisis experience in your life as a Christian, but it must become a consistent characteristic of your life. In Acts chapter 6 and verse 3 the apostles declared: ‘Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom’ – not ‘who have been filled with the Holy Ghost and wisdom’, but who were presently full of the Holy Ghost and wisdom, ‘whom we may appoint over this business’.

You see, you could be filled yesterday and empty today. You could be filled by the Holy Spirit of God tonight, and grieve the Spirit of the Living God tomorrow morning. It was Moody who said: ‘We have buckets that leak. God fills us, but so often by our waywardness, and our carnality, and our blatant sinfulness the Holy Spirit is grieved in our lives’. You’ve got to understand: what we’re talking about tonight is not a once and for all filling – though there may be crisis experiences – but this is something that must be going on every day. We’ve been here, haven’t we, night after night: we’ve got to get to Calvary every day, every day, to be broken, to be cleansed, to be filled!

Dr Douglas Brown preached on the fullness of the Spirit in Wales, and God did a mighty thing. One young man followed him into his room, and cried: ‘Sir, it’s all right telling me to be filled, but I’m full of’ – and he pointed over to a wastepaper basket in the corner of the room that was full of cracks. Dr Brown replied: ‘What if you are full of cracks? If your basket was lowered into the sea, it will be filled, and it will remain full – if it abides in the ocean it cannot be emptied. The basket will only lose its contents if it’s removed from the sea. Young man, cracks or no cracks, if you abide in Christ you will always be filled by the Spirit’ – that’s it! That’s it.

Ephesians 5 and verse 18 here is a command, now, it’s a command – that means, not to be filled by the Holy Spirit is to be disobedient!

What the fullness of the Spirit is not: not just for Christian workers, not the gift of the Holy Spirit, not more of the Holy Spirit, not necessarily the baptism of the Holy Spirit – though a baptism of the Holy Spirit would be good for all of us in the true sense of the word, being immersed. It’s not total sanctification, it’s not a once and for all filling – so what is it then? Well, we need to find out from Ephesians 5 and verse 18, here is a command, now, it’s a command – that means, not to be filled by the Holy Spirit is to be disobedient!

Now, what Paul does here is something that I would never have done: he uses alcohol as an illustration, but he does it because it is so powerful. He’s basically saying: ‘Be not drunk with wine, wherein is excess’ – whatever drink does in the negative, he’s saying the Spirit of God does in the positive. Now, what does drink do negatively? Well, it dominates a man or a woman’s personality, and it also determines their behaviour. So it changes who they are and what they do. You know a man is drunk by many indications, but three are: the way he walks, the way he talks, and the way he smells – isn’t that right? The evidences of being filled with the Holy Spirit are the same, but in the positive regard. When we are filled and controlled by the Holy Spirit the way an alcoholic is controlled with drink negatively, we are positively affected in our walk.

Galatians 5:16 tells us: ‘This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh’. Ephesians 4 verse 1 tells us to walk worthy of the calling wherewith we are called. First John 1 verse 7 tells us to walk in the light, as He is in the light. What this is talking about in our walk is to hide nothing from God, to walk in the light. Are you hiding nothing from God tonight? Maybe you’re hiding something from the nearest and dearest to you. Maybe you’re hiding something from the taxman. Maybe you’re hiding something from the boss. You can’t be filled with the Holy Ghost if you’re hiding anything.

The walk is affected, just like the drunkard. The talk is affected. Jesus said in Matthew 12:34 that out of the abundance of the heart, the mouth speaketh. You know what it’s like with drunkards: they are grumpy, grouchy men, and when they get a few pints into them they’re all happy. The opposite happens the opposite characteristic, and the talk is affected, the personality is affected when you’re filled with the Holy Spirit. How we talk to people changes, and how we talk about people changes! You see it in the Acts of the Apostles, when people were filled with the Spirit something happened to their mouth, something happened to their tongues – isn’t that right? Peter said that the Apostles preached boldly, Paul says in verse 19 of our chapter: ‘Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord’.

Now we encounter a problem, the problem being that this is far from the present personal experience of most professing believing Christians today…

It affects what we say with our mouths, it affects our talk, it affects our walk, it affects our smell. Second Corinthians 2 and verses 14 to 16 says that we as believers are meant to be a savour of Christ to those that believe and those who do not believe. We’re meant to smell of Jesus Christ. ‘Howbeit’, the Lord Jesus says, ‘when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you’. The Holy Spirit wants to make you like Jesus so that others may smell Him off you.

Now we encounter a problem, the problem being that this is far from the present personal experience of most professing believing Christians today. Now John Owen was a puritan, and he lived a long time ago, and he said that his church was stuck somewhere between the cross and Pentecost. I doubt the church is no different tonight! It’s as if the Comforter has never come, though we sing ‘The Comforter has come’! Whether you go to the charismatic end of Christendom that’s frying in emotionalism – don’t misunderstand that as the Spirit of God – or whether you go into the tight conservative wing that is dying in intellectualism, there is a severe and distinct absence of the fullness of the Holy Spirit in lives and in churches.

I want to ask you tonight: this is something that has been bought for you, believer, by the precious blood of Christ – are you realising the blessings of the fullness of the Spirit? You see, we, particularly in the sort of churches we circulate in, we believe the Bible – praise God for that – but we can fall into the trap of believing that if the Bible says something, that we’ve got that thing. Do you see what I’m saying? We have the Bible for a thing, so we think we have the thing the Bible is talking about. We dwell on our positions according to what the Bible says, and yet we’re not really living in the reality of possession – experientially knowing what the Bible teaches!

Now maybe I’m confusing some of you, but I think what I’m trying to say is that: we’re like the bus conductor that has called out the destination so many times, that he thinks he has been there himself. We read, and we pray, and we sing, and we shout and preach about the Holy Spirit and His fullness, but have we experienced this in our lives? It’s like someone dying, and the will being opened, and the son is left everything, and the son becomes satisfied with the written text of the will – but he doesn’t want the inheritance! It would be ridiculous! God says we have the Spirit, and can know the Spirit, and can be filled with the Spirit – but because God says that that is our possession doesn’t mean it’s our experience.

Watchman Nee illustrated it very well like this: if you think of what the blood of Christ purchased for you as a man walking into a book store and purchasing two books. The bookstore owner wraps them both in brown paper, leaves them on the counter – they have been paid for, they’ve been purchased, but the man walks out with only one book. Now you need the book of forgiveness, you need to be forgiven, friend tonight, you need to be cleansed, you need to be born again – but believer, Christ has bought, with His precious blood, the fullness of the Holy Spirit for you, and many of us are leaving it on the counter!

God says we have the Spirit, and can know the Spirit, and can be filled with the Spirit – but because God says that that is our possession doesn’t mean it’s our experience…

Now there are two commands in verse 18: the first is don’t get drunk – and that’s a command Christians need to hear today. Social drinking is excelling among Christians, particularly middle-class Christians I have to say, that have never grown up in working class homes and seen what drink actually does – but there’s going to be a rude awakening one of these days, if it’s not already happening: a reaping of the consequences of this. You know, what is drunkenness? Some will tell you that you only need to take a glass of wine to realise that your perception is decreasing. I’m not going into that tonight, that’s not my subject – but Paul says here: ‘Don’t get drunk’, and the best thing you can do is stay away from drink. ‘But be filled with the Spirit’, now that is in the imperative mood – that’s meaning this is not an option, to ignore it is at your peril. It’s in the plural, it applies to all the Christians, not a select few. The verb is in the present tense, that means it’s to be a constant experience – not on special occasions. The verb is also in the passive voice – do you know what that means? You do not fill yourself, you need to get to a place where the Spirit fills you.

Now let me put all those things and make sense of them in a translation that bears all that out: ‘Let the Spirit constantly fill you’ – is He? ‘How do you let the Spirit fill you?’, you say. Oh:

‘The old, old story, it is ever new;
The old, old story, it is ever true:
That Jesus died for me as well as you’.

Get beneath the cross of Jesus – broken beneath the cross of the Lamb of God, that’s the only way to get saved my friend! Not by works of righteousness that we have done, not by your church affiliation, not by religion, not by ritual – it’s the cross. But dear Christian, you’ve got to realise that being broken before the cross is where you’ll be filled, and realising by faith that it’s what Christ purchased for you by His precious blood. Some of you might remember the late Rex Mathie. I had the privilege of entertaining him one Sunday when he was preaching in our church. I asked him: ‘There are so many views on what the fullness of the Holy Spirit is, what are your thoughts on the fullness of the Spirit?’. He had thought much, he said, and considered it in his lifetime – all the views he surveyed. He said this: ‘David, I think I’ve come to the conclusion it’s the opposite side of the coin to the Lordship of Christ. When you and Jesus aren’t arguing about anything, you’ll be filled with the Spirit’. I thought that was profound – because you see chapter 4 of Ephesians and verse 30 says we can grieve the Holy Spirit. The Bible says we can quench the Holy Spirit. You see when we hurt Him, when we cause Him pain, He is dovelike in His personality – He is easily grieved and flies away. But the desire of God is that Christ may dwell in your hearts by faith – when Jesus and you aren’t arguing about anything – are you arguing about something with the Lord tonight? There is something in your life that you won’t let go of, there’s something you won’t confess, there’s something you won’t put beneath the blood – you’ll never be filled, my friend.

Oh, all our hearts are filthy and wretched, the heart is deceitful above all things, our minds are defiled – that’s why we need to continually come to the cross of Calvary to get that cleansing…

Does Jesus feel at home in your heart? Oh, all our hearts are filthy and wretched, the heart is deceitful above all things, our minds are defiled – that’s why we need to continually come to the cross of Calvary to get that cleansing. That’s what we need: the fullness of the Spirit. E. M. Bounds said: ‘No erudition, nor purity of diction, nor width of mental outlook, no flowers of elegance, no grace of person can atone for lack of fire. Prayer ascends by fire, flame gives prayer access as well as wings, acceptance as well as energy. There is no incense without fire, no prayer without flame’. Believer, if you’re having a Christian experience like the grand old Duke of York – when you’re up, you’re up; and when you’re down, you’re down; and half times you’re only halfway, neither up nor down – you’re like a roller coaster, you need the fullness of the Spirit! It doesn’t mean you’ll never have any problems, your problems might only start – but my dear friend, you can never have a victorious Christian life if you’re arguing in your mind and heart with Christ about some issue! That’s what we’re talking about.

Now, historically the church in its most blessed times, particularly in revival, has always emphasised this truth. Many well-known and mightily used servants of God have testified to being filled or anointed with the Spirit in a very dramatic way, it has to be said. D. L. Moody said, I quote him: ‘The blessing came upon me suddenly like a flash of lightning. For months I had been hungering and thirsting for power in service, I had come to that point where I think I would have died if I had not got it. I remember I was walking the streets of New York, and I had no more heart in the business I was about than if I had not been in this world at all. Well, one day, O what a day, I cannot describe it, I seldom refer to it, it is almost too sacred an experience to name. Right there in the streets the power of God seemed to come upon me so wonderfully that I had to ask God to stay His hand. I was filled with a sense of God’s goodness, and I felt as though I could take the whole world to my heart. I took the old sermons I had preached before without any power, and it was the same old truth, but there was a new power. Many were impressed and converted, and this happened years after I was converted myself. I would not now be placed back where I was before that blessed experience if you should give me all the world. It would be as small dust in the balance’.

Other mighty men of God, and they weren’t charismatic now, they weren’t even Pentecostals, they had this experience – and sometimes it was very dramatic. However, other men, equally used of God, had no such great manifestation – nothing dramatic at all, and yet were equally as filled with the Spirit. Some people just testify to have, having surrendered all to the Lord, experienced such an overwhelming sense of God. Have you ever experienced an overwhelming sense of God? Some others have said that they felt they were going to burst with joy in the Lord – we could all do with a dose of that!

Brainerd said: ‘My soul was so captivated and delighted with the excellency, loveliness, greatness, and other perfections of God that I was even swallowed up in Him’. It mightn’t have been so dramatic, it was just something in his mind and heart where he got a capacity to appreciate God! It’s mighty, isn’t it? R. A. Torrey was Moody’s helper, his predecessor, and he didn’t experience anything dramatic at all. He just said he asked God for it, because it was promised in the word, and he just believed God that he had got it by faith, and that was it – that was it. Spurgeon was the same, Billy Sunday the same – they testified to this great power, but didn’t have the same experiences.

So I want to say to you carefully tonight: we should not gain our understanding of the fullness of the Spirit, this biblical truth, by the experiences that are told in biographies of men and women of bygone eras – because there is a great variety, God moves differently in all our lives. So we must beware of hankering after experiences, this is the great danger, this is where the devil can come in with a man, or a woman, or a young person, who is really following hard after God. They realise there is something more of spiritual experience, and the devil takes them on a detour to look for an experience rather than seeking God! ‘My goal is God Himself’ – you see, sometimes we can be seeking feelings. You know, feelings are a great obstacle in comprehending spiritual things. If you’re not saved tonight, you might be one of those people I often hear saying: ‘I don’t feel the time is right to get saved’ – that’s a lot of nonsense! ‘Now is the accepted time’, the Bible says, ‘Now is the day of salvation’. There’s no other time to get saved but now. Then some say: ‘Oh, I don’t feel I’m saved. I asked the Lord to save me, but I don’t feel it’ – you’ve got to understand: salvation, from start to finish, is not about feelings, it’s about faith! It’s faith based on fact, the fact of God’s word, taking it up and accepting it.

You’ve got to understand: salvation, from start to finish, is not about feelings, it’s about faith! It’s faith based on fact, the fact of God’s word, taking it up and accepting it…

I often explain it like a train: the engine is fact, God’s word, what Christ has done, what He has promised. The first carriage, it is faith, we are meant to be connected with the fact of God’s word. The second carriage is feelings, and the feelings will come after the faith and the facts – they will, eventually. But we must not have our carriages linked to feelings, because feelings is only a carriage and it will not pull one carriage and an engine behind it – no way.

‘Feelings come, and feelings go, and feelings are deceiving.
My warrant is the word of God, none else is worth believing’.

To be saved is to be saved by faith alone, not feelings – and to live by faith is by faith alone, you can’t rely on your feelings now. There was a dear lady in the congregation we were in previously, and I’ve heard that she had to have her leg amputated. She expressed the torment of feeling that her foot was still there, and yet when she looked down it wasn’t. Her nervous system was telling her that she was still having a pain in her foot that had been taken off – surely that tells us by nature that you can’t rely on feelings!

Old W.P. Nicholson was sick on one occasion, and he went privately to an expert on his conditions. This expert put electrodes on his chest, and then the doctor, he went off and sat down and read the paper with a cup of coffee. If you know anything about Nicholson, you’ll realise he started to get worked up – this man sitting reading his paper and drinking coffee, and he was sitting there with the electrodes on. He burst out, and he said: ‘I’m a busy man, I haven’t come over here to watch you while you’re going to drink coffee and read the paper – when are you going to start my treatment?’. The doctor said: ‘Mr Nicholson, there’s enough electricity running through your body now to push a train up a hill’. Nicholson said: ‘Well, something must be wrong, because I don’t feel a thing, I don’t feel a thing’. The doctor had a wee adapter that he attached somehow – don’t ask me how it was done – to the electrodes, to put a lightbulb on it; and when he did it the lightbulb lit up! Nicholson said that he realised how the Spirit might be flowing through you, and you not even realise it until a need arose – until a need arose.

Now listen, we have touched on a whole lot of areas here that can confuse people, and my desire is not to confuse you further. My desire is for you to just come to the cross in brokenness and faith, and repent of sin, and ask the Lord for this blessing. Ask, and believe, and you will have – the Bible promises it: ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them’. Have you prayed for the fullness of the Holy Spirit? Jesus said: ‘If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father give the Holy Spirit to them that ask him?’. I agree with Billy Graham on this much anyway, he says: ‘I don’t care what you call it, just get it!’ – just get it.

My desire is for you to just come to the cross in brokenness and faith, and repent of sin, and ask the Lord for this blessing…

Do you have it? Do you have Him completely pervading the whole of your life, all that you are? Unsaved friend, the only thing that will break the shackles of your sin is the power of God’s Spirit – nothing else! You need Him tonight, you need to come humbly to the cross. But believer: do you not need the fullness of the Holy Spirit? Paul Rader, with this I finish, wrote some beautiful hymns – one of which was ‘Fear not little flock, whatever your lot’, I don’t know whether you know it or not. He preached a powerful sermon on one occasion on the theme: ‘Out of a man’s innermost being shall flow rivers of living water’. Later on that evening two men who had heard the sermon asked Mr Rader to meet with them for a meal, and for a discussion. One man began by saying – we’ve all heard this – ‘Mr Rader, you preached a good sermon, but you are wrong dispensationally’. Then the other said: ‘Mr Rader, you’re a good preacher and a good brother, the problem is that you have the wrong interpretation’. Gracious man that he was, Mr Rader did not answer, and then he bowed his head with the rest of them to pray before eating their meal. When Mr Rader finally looked across the table at the first brother, he saw that something had happened: tears were streaming down the man’s face, and his shoulders shook with emotion. Finally he was able to say these words: ‘Brother Rader, we have the interpretation, but you have the rivers of blessing’.

Do we have the mighty fullness of the blessed Holy Ghost? Let us pray. Now, as our heads are bowed, I know that you might not agree with everything I’ve said – but I’m not really worried about that too much. I’ll agree to disagree with you, but what you have to agree with me is that all of us need more, and a deeper experience of, our Christian lives – and the only way we can have it is through God, and it’s His Spirit; He is His Vicar, the Vicar of Christ on the earth today. He is the one who administers His will, and you need Him in your life. He is to be your constant companion, He is the Paraclete, He is the strengthener, He is the one who will not leave you an orphan. He will bring the presence of Christ to you and in you – do you know Him?

Why not say tonight, if you’re not saved: ‘Lord, cleanse me at Calvary, and fill me with the Holy Spirit. Save me from my sins now and forever’. Dear Christian, you can do no better than repeat those words – even though you are saved for time and eternity. Oh, we might have the right interpretations, but oh for the rivers of living water. Amen.

Don’t miss the rest of The Revival We Need, and the bonus sermon: “A Call To Arms”…Jump To Top Of  Page

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Transcribed by:
Andrew Watkins
Preach The Word.
November 2009
www.preachtheword.com

This sermon was delivered at The Lifeboat Mission in Moy, Northern Ireland, by David Legge. It was transcribed from the seventh recording in his ‘The Revival We Need’ series, entitled “A Revival In The Holy Spirit” – Transcribed by Andrew Watkins, Preach The Word.

All material by David Legge is copyrighted. However, these materials may be freely copied and distributed unaltered for the purpose of study and teaching, so long as they are made available to others free of charge, and this copyright is included. This does not include hosting or broadcasting the materials on another website, however linking to the resources on preachtheword.com is permitted. These materials may not, in any manner, be sold or used to solicit ‘donations’ from others, nor may they be included in anything you intend to copyright, sell, or offer for a fee. This copyright is exercised to keep these materials freely available to all. Any exceptions to these conditions must be explicitly approved by Preach The Word.

by David Legge

'Preach The  Word'If you’ve been with us on previous occasions, you’ll know that we started on Sunday morning, really, looking at ‘What Is Revival?‘. Then we took up a series ‘The Revival We Need‘, and we saw on Sunday night that we need ‘A Revival in Christ-Centred Gospel Preaching‘. On Monday night, we need ‘A Revival in the Bible‘; Tuesday night, ‘A Revival in Prayer‘; and tonight we’re looking at ‘A Revival in Holiness’. Tomorrow evening we’re looking at ‘A Revival in Love’, and on Friday night ‘A Revival in the Holy Spirit’. It has been tremendous to see some of you out every night, and it’s a blessing to my heart.

Right from the very beginning of this book God is set forth to us as holy, holy, holy – thrice holy, Father, Son, and Holy Spirit…

Tonight we’re looking at the book of Nehemiah again, for the last time, we’ll be turning our attention to other portions of Scripture tomorrow night and Friday night – but tonight we’re looking at Nehemiah, and I want you to turn to chapter 9 again just to read the last verse, but we’ll be looking primarily at chapter 10 of Nehemiah. So do turn with me, if you don’t have a copy of the scriptures don’t worry about it, just listen as we read together, and it will come together as we expound it in a moment or two.

So Nehemiah 9 verse 38 – and you remember that they had come to a place of humiliation and repentance, God’s people that is, and in verse 38 we left them last night making a sure covenant, an agreement with God: and they “and write it”, they wrote it down, “and our princes, Levites, and priests, seal unto it”.

Verse 1 of chapter 10: “Now those that sealed were, Nehemiah”, and then there’s a long, long list that we’ll not read just now of the names of the people that sealed this covenant with their name. Then at verse 28 we’ll take the reading up again: “And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding; They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes; And that we would not give our daughters unto the people of the land, nor take their daughters for our sons: And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt. Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God. And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law: And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD: Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage. And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house. For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God”.

The whole message of the Bible is that, because of our sin, we are estranged from this holy God. Our sins and iniquities have come between us and God…

Let us pray: Father, we thank You for Your word. We acknowledged the other evening that all Scripture is given by inspiration of God, and is profitable. Lord, we pray that the inbred profitableness of these words will be opened up by the Holy Spirit now, and applied to all our hearts. Whatever our needs may be personally, those among us without Christ, and without hope in this life and that which is to come, Lord, save them by Your grace. Come by that Holy Spirit conviction, make them aware of the need of Christ. Oh God, we pray for Your own people, and we have a great need too, Lord. Oh, every single one of us, Lord, none of us can say we have no need of God. Lord, we have great need of more knowledge of holiness. Oh God, we pray that our own eyes would be opened to our own sinfulness, defilement and unworthiness in Your sight. Lord, that we would get not only a glimpse of ourselves, but for one glimpse of ourselves we would have ten glimpses of the Saviour. Lord, that we would see in Him all that we need, and all that has been provided for our holiness and sanctification in Christ. So help us, Lord, oh do something new tonight, Lord, in all our lives. Corporately together may the flames of revival even start, if they haven’t already started, may they start tonight. Lord, may each of us be able to say: ‘May it start in me’. Oh God, help us we pray, for Christ’s sake, Amen.

For the rest of this sermon…

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