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Here is a list help you pray for revival in the church and the further advancement of God’s kingdom.

Paul exhorted the Christians in Ephesus to: “…pray in the Spirit on all occasions with all kinds of prayer and requests. With this in mind, be alert and always keep on praying for all the saints (Ephesians 6:18).”

For us this includes being in regular intercession for our world.

Are you praying for revival in your country? If you want some thematic reminders for revival prayer, here you go

Praying for Personal Repentance

“…Let us throw off everything that hinders and the sin that so easily entangles…” Hebrews 12:1
John wrote, “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives (I John 1:8-10).”

Effective intercession must include personal confession.

Refusing to acknowledge and turn from our own disobedience always results in a form of spiritual self-deception.

As Jesus explained, “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:5).”

As you pray, put into practice John’s exhortation. Hold your life up to such passages as I Peter 3:8-12.

Are you praying for revival in your country? If you want some thematic reminders for revival prayer, here you go

Praying for the Infilling of the Holy Spirit for Life and Ministry

Jesus commands us, if we are to be his witnesses, to be clothed with his power. Jesus urged his first disciples and us to be clothed with the power of the Holy Spirit for missions.

Paul exhorted the church, “Do not be drunk on wine … Instead, be filled with the Spirit (Ephesians 5:18).”

The seedbed of theological, spiritual, and moral decline in the church is often lifeless, dry orthodoxy. Also, the church’s evangelism and overseas mission often falter because of reliance upon human strength, rather than empowerment of the Holy Spirit.

Having a biblical framework of theology is critical. But our head must be connected to a heart ablaze with the life of God.

As Paul instructed the church in Ephesus to be filled with the Spirit, pray for the church to be filled with the presence of God’s Spirit. Pray for yourself to be filled with the Holy Spirit so you may be empowered to do this work of prayer for the church, and to be equipped to do the work of Jesus Christ.

Praying for the World

1. Pray for workers: When Jesus saw the crowds, he instructed his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the Harvest, therefore, to send out workers into his harvest field (Matthew 9:38).”

In context, Jesus was looking at the sheep of Israel.

In part, he was instructing his disciples to pray for true workers to be raised up to shepherd his people. This should be our continuous prayer as we intercede for the church.

But, it also applies to the vast fields of people stretching around the world. Besides praying for godly shepherds to lead the church, pray for workers to be raised up to minister around the world.

2. Pray for Open doors: Paul wrote the Colossians, “Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ (Colossians 4:2-3).”

As you devote yourself to prayer, ask the Lord to open doors for the world mission endeavor to proclaim the mystery of Christ among even more people.

3. Pray for the Gospel to Spread and to be Honored: Paul asked the church to intercede for his mission team, “brothers, pray for us that the message of the Lord may spread rapidly and be honored … (2 Thessalonians 3:1).”

How does the gospel spread?

It takes people who are willing to go and share God’s truth.

It also requires Christians who are willing to stand with them in persistent intercession.

How does God’s message come to be honored? In answer to the church’s intercession God will bring the spiritual climate in which the Scripture is honored for what it is: God’s truth.

Our prayer should not only be for workers and open doors, but for the message to spread and find a place of honor in the hearts of people.

Setting the Captives free

1. Pray with Expectation: (Read Luke 18:25-27.) No matter how impossible the situation may look or how entrenched in spiritual darkness may be, God is able to cause his light to penetrate to the heart.

2. Pray for the Father to Draw People: (Read John 6:44) In our sinful state, none of us are capable of coming out of spiritual darkness and drawing near to God on our own. Only through the drawing of God the Father were we able to find freedom in Christ.

As we pray for people, in line with the clear will of God, our prayer should be for God to draw them to the grace, love and truth found only in Jesus Christ.

3. Pray for an understanding of Jesus Christ: (Read Matthew 16:17) Personally grasping the reality and the relevance of Jesus Christ comes only through the Holy Spirit’s work. We come to believe that Jesus is the Christ as the Holy Spirit imparts faith. Pray for the Holy Spirit to bring a true understanding of Jesus Christ to those blinded by sin and Satan.

4. Pray for the Holy Spirit’s Conviction of Sin, Righteousness and Judgment: (Read John 16:9-11.) The Holy Spirit brings conviction to people of sin, righteousness and judgment.

Concerning sin, the Holy Spirit brings an awareness to people of the sin and the spiritual darkness into which their sin has plunged their lives.

Concerning righteousness, the Holy Spirit brings a personal conviction that only through the accomplished work of Jesus Christ can a person be right with God. It is through the Spirit’s activity that people begin to understand their need to be put right with God.

Concerning judgment, the Holy Spirit brings an understanding that to continue in rebellion against God is to embrace the same kind of judgment which the prince of the world has already received.

As we intercede for people bound in spiritual darkness, our prayers should include the request for the Spirit of God to bring his conviction of sin, righteousness and judgment.

Bringing Down Strongholds

1. Focus on Jesus: First we are to focus on Jesus Christ in worship, obedience, and prayer. To let the twisting of truth, idolatry, or any sin to consume our attention is to lose our focus. No matter how great the darkness, our eyes are to be steadfastly on Jesus Christ as Lord.

2. Confession: Next we need to be honest before the Lord in confessing and turning from any idolatry, immorality or rebellion we are harboring within ourselves. This includes sins of omission. James taught, “Anyone, then, who knows the good he ought to do and doesn’t do it, sins (James 4:17).” Have we been in regular prayer for the church and the world? Have we been living our life according to God’s will as revealed through scripture?

3. Pray to be Filled with God’s Spirit, Wisdom, Discernment & Love: Neither our wisdom nor arguments will bring deliverance from the stronghold of darkness revealed. Only by the power of God’s Spirit will the obstruction be removed. God’s wisdom, discernment and love are required if our labor for renewal is to result in lasting change. As you pray, ask the Lord to fill his people with his Spirit and the love, wisdom and discernment needed for effective ministry.

4. In the Light of Scripture: All spiritual activity needs to be evaluated in the light of clear Biblical teaching concerning the true nature of God and his activity in the world.

5. Persistent Intercession: We are to respond with persistent intercession for those perpetuating and those influenced by the stronghold.

God has chosen to work through the intercession of his people to bring convicting, and awareness of spiritual bondage and an urgency for finding true freedom in Christ.

When a block is discerned, we are to pray until the stronghold is removed and those in darkness are finding true spiritual liberty.

6. Resist the Demonic: Peter instructed the church: “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith ... (1 Peter 5:6-9).” With the praise of God, the Word of God, persistent prayer, the cleansing blood of Jesus, humbling ourselves in obedience and in the strong name of Jesus, we are to resist these spiritual forces of the evil one until they are fleeing.

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The event that has become known as the Great Awakening actually began years earlier in the 1720s. And, although the most significant years were from 1740-1742, the revival continued until the 1760s.
What was the Great Awakening? Know the Facts & Summary

Many of the early Puritans and pilgrims arrived in America with a fervent faith and vision for establishing a godly nation. Within a century the ardor had cooled. The children of the original immigrants were more concerned with increasing wealth and comfortable living than furthering the Kingdom of God. The same spiritual malaise could be found throughout the American colonies. The philosophical rationalism of the Enlightenment was spreading its influence among the educated classes; others were preoccupied with the things of this world.

When Theodore Frelinghuysen, a minister of the Dutch Reformed Church, came to begin his pastoral world in New Jersey during the 1720’s, he was shocked by the deadness of the churches in America. He preached the need for conversion, a profound, life-changing commitment to Christ, not simply perfunctory participation in religious duties. Presbyterian Gilbert Tennent was heavily influenced by Frelinghuysen and brought revival to his denomination. Tennent believed the deadness of the churches was in part due to so many pastors having never been converted themselves. His book On the Dangers of an Unconverted Ministry caused quite a stir!

Origins of the Great Awakening

The event that has become known as the Great Awakening actually began years earlier in the 1720s. And, although the most significant years were from 1740-1742, the revival continued until the 1760s.

Many of the early colonists had come to the new world to enjoy religious freedom, but as the land became tamed and prosperous they no longer relied on God for their daily bread. Wealth brought complacency toward God. As a result, church membership dropped. Wishing to make it easier to increase church attendance, the religious leaders had instituted the Halfway Covenant, which allowed membership without a public testimony of conversion. The churches were now attended largely by people who lacked a personal relationship with Jesus Christ. Sadly, many of the ministers themselves did not know Christ and therefore could not lead their flocks to the true Shepherd. Then, suddenly, the Spirit of God awoke as though from an intense slumber and began to touch the population of the colonies. People from all walks of life, from poor farmers to rich merchants, began experiencing renewal and rebirth.

The faith and prayers of the righteous leaders were the foundation of the Great Awakening. Before a meeting, George Whitefield would spend hours–and sometimes all night–bathing an event in prayers. Fervent church members kept the fires of revival going through their genuine petitions for God’s intervention in the lives of their communities.

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Your Spiritual Life Determines the Rest of Your Life

By Dr. Ronnie Floyd

The growth of our spiritual lives will never outpace our intentional commitment to prioritize it every day. Our spiritual development impacts every other area of our lives—and we cannot delegate that growth to anyone else.

During my college years, over Christmas break, my brother asked me to build a barn for him. He is a much more gifted carpenter than I, but he was trying to help me out. I needed the money. But building barns was neither my passion nor within my skill set.

I accomplished the task, but in a few years the barn began to lean and eventually became unsafe. My brother would have been better off building the barn himself than delegating something to me I could not properly do.

Just as my brother should not have expected me to build a barn, you and I cannot expect someone else to build our spiritual lives for us. No one else can construct our daily walk with God. It has to be intentional, purposeful, and personal. Each one of us is accountable to do it ourselves.

The wisest decision we can make each day is this: I will walk with God today. What the Bible says about Enoch has always challenged me. This statement is simple yet profound: “Enoch walked with God” (Gen. 5:24, esv). Could God write this about your life and mine today? If not, why not? What stands in our way? Who is standing in our way?

In reality, no one and no thing stands in our way. The decision is ours. Remember these truths:

  1. God wants to walk with us! Getting our lives in order spiritually and practically begins with the decision to make it our number-one priority.
  2. God wants to have a meaningful relationship with us daily. He never puts us on hold, and we never have to stand in line.
  3. He does not delegate our spiritual growth to one of the angels who serves Him. He is always waiting on each of us to come to Him.
  4. Bringing our lives into spiritual order requires a strategy.

Let me highlight a few ways to be intentional in our commitment to prioritize our spiritual lives:

Reading the Bible Daily

The Bible is God’s Word. It’s what God says to you and me, and to all people. Thus, we need to read the Bible every day.

When the Bible speaks, God speaks. His voice through His Word cannot be minimized. But we can maximize its impact in our lives if we truly understand that what He says lives forever—and put His Word into practice! Through the years, I have witnessed thousands of Christians who live out their faith. Almost without exception, those who read the Bible daily are set apart from the others.

Former trucking magnate J.B. Hunt told me that the Bible was his road map for life. It showed him how to live the way he wanted to live—for God. Hunt drove trucks all over America even before he and his wife Johnelle began their Fortune 500 transportation company (one of the largest in the country). While he lived on the road, the map of our country became important to him. It led him to his desired destination.

But Hunt began his day reading the Bible. It would take him at least 18 months to read through the Bible once, but he read through the entire Bible several times in his life. It was his road map leading him to his desired spiritual growth. If an extraordinarily busy and wealthy man like J.B. Hunt knew he needed to read the Bible and make it a priority each day of his life, surely his example can inspire us to do the same.

This imperative daily discipline helps us become spiritually fit. We cannot be all God wants us to be if we do not read the Bible. It is impossible.

Praying Our Life into Order

Think of it this way: We can go to God anytime, anywhere, about anything. Through Jesus Christ, we have direct access to God.

Since we can go to God anytime, anywhere, and about anything that’s going on in our lives, why not choose to talk to God daily—and often? Create your own system of prayer or adopt someone else’s. If nothing else, make a list of things you are concerned about in your own life, your family, your church, your career and business, your future, your finances, your country, and concerns you have for other people. Pray for them each day and look for God to walk into those situations personally and powerfully. God answers prayer! God steps into the life of the person who prays. He can do more in a moment than you can in a lifetime. Each of us needs divine intervention.

Living an orderly life requires praying our lives into order. This is why I keep my prayer list in the Notes app on my iPad. My list changes continually as I watch God respond to my prayers. And I can easily change my list because of the technology’s simplicity. Find what works best for you, and just do it.

Praying with Fasting

Consider adding periodic times of fasting to your prayer life. Fasting is abstaining from something with a spiritual goal in mind.

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“Christian fasting, at its root, is the hunger or a homesickness
for God. It tells only half the story of Christian fasting. Half of
Christian fasting is that our physical appetite is lost because our
homesickness for God is so intense. The other half is that our
homesickness for God is threatened because our physical appetites
are so intense. In the first half, appetite is lost. In the second half,
appetite is resisted. In the first, we yield to the higher hunger that
is. In the second, we fight for the higher hunger that isn’t. Christian
fasting is not only the spontaneous effect of a superior satisfaction in
God; it is also a chosen weapon against every force in the world that
would take that satisfaction away.”

~ John Piper

John Piper Photo

“Prayer is reaching out after the unseen; fasting is letting go of all that is seen and temporal. Fasting helps express, deepen, confirm the resolution that we are ready to sacrifice anything, even ourselves to attain what we seek for the kingdom of God.”

~ Andrew Murray

“Revivals begin with God’s own people; the Holy Spirit touches their heart anew, and gives them new fervor and compassion, and zeal, new light and life, and when He has thus come to you, He next goes forth to the valley of dry bones… Oh, what responsibility this lays on the Church of God! If you grieve Him away from yourselves, or hinder His visit, then the poor perishing world suffers sorely!”

~Andrew Bonar

Prayer and Revival

A Compilation taken from materials found on the web, arranged and edited.

J. Edwin Orr

Dr J. Edwin Orr was a leading scholar of revivals who published detailed books about evangelical awakenings. His research discovered major spiritual awakenings about every fifty years following the great awakening from the mid-eighteenth century in which John and Charles Wesley, George Whitefield and Jonathan Edwards featured prominently. This article, based on one of Edwin Orr’s messages, is adapted from articles reproduced in the National Fellowship for Revival newsletters in New Zealand and Australia.

There has never been a spiritual awakening in any country or locality that did not begin in united prayer.

Dr A. T. Pierson once said, ‘There has never been a spiritual awakening in any country or locality that did not begin in united prayer.’ Let me recount what God has done through concerted, united, sustained prayer.

Not many people realize that in the wake of the American Revolution (following 17761781) there was a moral slump. Drunkenness became epidemic. Out of a population of five million, 300,000 were confirmed drunkards; they were burying fifteen thousand of them each year. Profanity was of the most shocking kind. For the first time in the history of the American settlement, women were afraid to go out at night for fear of assault. Bank robberies were a daily occurrence.

What about the churches? The Methodists were losing more members than they were gaining. The Baptists said that they had their most wintry season. The Presbyterians in general assembly deplored the nation’s ungodliness. In a typical Congregational church, the Rev. Samuel Shepherd of Lennos, Massachusetts, in sixteen years had not taken one young person into fellowship. The Lutherans were so languishing that they discussed uniting with Episcopalians who were even worse off. The Protestant Episcopal Bishop of New York, Bishop Samuel Provost, quit functioning; he had confirmed no one for so long that he decided he was out of work, so he took up other employment.

The Chief Justice of the United States, John Marshall, wrote to the Bishop of Virginia, James Madison, that the Church ‘was too far gone ever to be redeemed.’ Voltaire averred and Tom Paine echoed, ‘Christianity will be forgotten in thirty years.

Take the liberal arts colleges at that time. A poll taken at Harvard had discovered not one believer in the whole student body. They took a poll at Princeton, a much more evangelical place, where they discovered only two believers in the student body, and only five that did not belong to the filthy speech movement of that day. Students rioted. They held a mock communion at Williams College, and they put on antiChristian plays at Dartmouth. They burned down the Nassau Hall at Princeton. They forced the resignation of the president of Harvard. They took a Bible out of a local Presbyterian church in New Jersey, and they burnt it in a public bonfire. Christians were so few on campus in the 1790’s that they met in secret, like a communist cell, and kept their minutes in code so that no one would know.

How did the situation change? It came through a concert of prayer.

There was a Scottish Presbyterian minister in Edinburgh named John Erskine, who published a Memorial (as he called it) pleading with the people of Scotland and elsewhere to unite in prayer for the revival of religion. He sent one copy of this little book to Jonathan Edwards in New England. The great theologian was so moved he wrote a response which grew longer than a letter, so that finally he published it is a book entitled ‘A Humble Attempt to Promote Explicit Agreement and Visible Union of all God’s People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ’s Kingdom on Earth, pursuant to Scripture Promises and Prophecies…’

Is not this what is missing so much from all our evangelistic efforts: explicit agreement, visible unity, unusual prayer?

1792-1800

This movement had started in Britain through William Carey, Andrew Fuller and John Sutcliffe and other leaders who began what the British called the Union of Prayer. Hence, the year after John Wesley died (he died in 1791), the second great awakening began and swept Great Britain.

In New England, there was a man of prayer named Isaac Backus, a Baptist pastor, who in 1794, when conditions were at their worst, addressed an urgent plea for prayer for revival to pastors of every Christian denomination in the United States.

Churches knew that their backs were to the wall. All the churches adopted the plan until America, like Britain was interlaced with a network of prayer meetings, which set aside the first Monday of each month to pray. It was not long before revival came.

When the revival reached the frontier in Kentucky, it encountered a people really wild and irreligious. Congress had discovered that in Kentucky there had not been more than one court of justice held in five years. Peter Cartwright, Methodist evangelist, wrote that when his father had settled in Logan County, it was known as Rogue’s Harbour. The decent people in Kentucky formed regiments of vigilantes to fight for law and order, then fought a pitched battle with outlaws and lost.

There was a ScotchIrish Presbyterian minister named James McGready whose chief claim to fame was that he was so ugly that he attracted attention. McGready settled in Logan County, pastor of three little churches. He wrote in his diary that the winter of 1799 for the most part was ‘weeping and mourning with the people of God.’ Lawlessness prevailed everywhere.

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“Prayer is reaching out after the unseen; fasting is letting go of all that is seen and temporal. Fasting helps express, deepen, confirm the resolution that we are ready to sacrifice anything, even ourselves to attain what we seek for the kingdom of God.”

~ Andrew Murray

Andrew Murray

“Prayer is reaching out and after the unseen; fasting, letting go of all that is seen and temporal. Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything, even ourselves, to attain what we seek for the kingdom of God.” 

~ Andrew Murray

“Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down.”  

~ John Wesley

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