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1. True effectiveness in ministry comes not through methods, but through prayer.
A. C. Dixon: When we rely upon organization, we get what organization can do; when we rely upon education, we get what education can do; when we rely upon eloquence, we get what eloquence can do, and so on. Nor am I disposed to undervalue any of these things in their proper place, but when we rely upon prayer, we get what God can do.
Source: A. C. Dixon. Cited from John Piper, Brothers We Are Not Professionals, 71.
D. L. Moody: Those who have left the deepest impression on this sin-cursed earth have been men and women of prayer.
Source: D. L. Moody, Great Preaching on Prayer, 8:119.
E. M. Bounds: What the Church needs today is not more machinery or better, not new organizations or more and novel methods, but men and women whom the Holy Ghost can use — people of prayer, people mighty in prayer.
Source: E. M. Bounds, The Classic Collection on Prayer, 584.
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2. A pastor’s prayer-life is indicative of the state of his walk with the Lord.
John Owen: A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
Source: John Owen. Cited from I. D. E. Thomas, A Puritan Golden Treasury, 192.
Charles Spurgeon: I know of no better thermometer to your spiritual temperature than this, the measure of the intensity of your prayer.
Source: Charles Spurgeon, The Metropolitan Tabernacle Pulpit, 41:518.
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3. Prayer is a vital means of sanctification.
J. C. Ryle: Prayer and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer.
Source: J. C. Ryle, Home Truths, 114.
John R. W. Stott: To pray is not only to be truly godly; it is also to be truly human. For here are human beings, made by God like God and for God, spending time in fellowship with God. So prayer is an authentic activity in itself, irrespective of any benefits it may bring us. Yet it is also one of the most effective of all means of grace. I doubt if anybody has ever become at all Christ-like who has not been diligent in prayer.
Source: John R. W. Stott, Christian Basics, 128.
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4. Neglect in prayer leads to vulnerability in temptation.
J. C. Ryle: Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.
Source: J. C. Ryle, Practical Religion, 70–71.
John Owen: If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: “God, preserve my soul, and keep my heart and all its ways so that I will not be entangled.” When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
Source: John Owen, Triumph Over Temptation, 165.
Charles Spurgeon (in a letter to his young son): One of my sweetest joys is to hear that a spirit of prayer is in your school, and that you participate in it. To know that you love the Lord and are mighty in prayer would be my crowning joy; the hope that you do so already is a happy one to me. I should like you to preach; but it is best that you pray; many a preacher has proved a castaway, but never one who has truly learned to pray.
Source: Charles Spurgeon. Cited from Charles Ray, The Life of Charles Haddon Spurgeon, 381.
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5. Busyness is never a valid excuse for neglecting prayer.
Martin Luther: Work, work from early until late. In fact, I have so much to do that I shall spend the first three hours in prayer.