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“There has never been a spiritual awakening in any country or locality that did not begin in united prayer.”
February 19, 2016
I remember singing this old hymn in church when I was growing up:
O what peace we often forfeit,
O what needless pain we bear,
all because we do not carry
everything to God in prayer.
As a kid, I didn’t think very much about the words. Now I’m thinking a lot about them. They make a huge claim. And if true, they make a huge claim on us.
But are they true? Or are they just naive, simplistic Christian cliché? Do they hold up under the real world weight of complex pain we suffer in the varied afflictions we endure?
All Because We Do Not
To test its truthfulness, we need to peal back the poetic skin and see if it has a Scriptural skeletal structure. And as it turns out, it does:
“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6–7)
God’s amazing promise to us through Paul is the power behind the hymn’s simple poetry.
And the promise really is amazing! We must not let the familiarity of these verses make us dull to their edge. God is promising us peace in everything and freedom from controlling anxiety! Peace is ours for the taking.
So if we don’t have the peace of God guarding our hearts and minds, it’s all because we do not . . . do something God calls us to do.
Carry Everything to God in Prayer
The wonderful thing is that what God calls us to do is easy! His is an easy yoke, a light burden (Matthew 11:30). He’s calling us to pray.
And what is prayer? Prayer is asking our generous heavenly Father for whatever it is we wish (Luke 11:13; John 15:7), trusting that he will answer with whatever we need (Luke 11:10; Philippians 4:19). It is casting our anxieties on him, because he cares for us (1 Peter 5:7).
But the only problem with bearing this easy yoke of asking God in faith for what we need is that we often find it hard. And what we find hard about praying is believing God — believing that it’s making any real difference.
Prayer is the native language of faith. That’s why a soul full of trust in God finds prayer almost effortless. But a soul full of doubt finds prayer a heavy burden. Prayerlessness is the muteness of unbelief.
An accurate gauge of our level of faith is how and how much we pray. A growing prayerful dependence on God is evidence of our growing spiritual maturity. And the more we pray in faith in everything, the more we experience the peace of God.
The Secret to Prayerful Dependence: Resting on the Faithful One
Why do we find faith so frequently difficult and therefore prayer such a labor? And what is the secret to realizing the promised peace Paul wrote about and experiencing what it means to “pray without ceasing” (1 Thessalonians 5:17)?
Hudson Taylor, the great 19th century missionary to China, struggled with this very issue. Here’s how he described his struggle:
I strove for faith, but it would not come; I tried to exercise it, but in vain. Seeing more and more the wondrous supply of grace laid up in Jesus, the fullness of our precious Saviour, my guilt and helplessness seemed to increase. Sins committed appeared but as trifles compared with the sin of unbelief which was their cause, which could not or would not take God at His word, but rather made Him a liar! Unbelief was, I felt, the damning sin of the world; yet I indulged in it. I prayed for faith, but it came not. What was I to do?
Then he experienced a breakthrough that changed his life:
When my agony of soul was at its height, a sentence in a letter from [his missionary colleague, John] McCarthy was used to remove the scales from my eyes, and the Spirit of God revealed to me the truth of our oneness with Jesus as I had never know it before. McCarthy, who had been much exercised by the same sense of failure but saw the light before I did, wrote: “But how to get faith strengthened? Not by striving after faith, but by resting on the Faithful One.” As I read, I saw it all! “If we believe not, he abideth faithful.” I looked to Jesus and saw (and when I saw, oh, how joy flowed!) that He had said, “I will never leave thee.” “Ah, there is rest!” I thought. “I have striven in vain to rest in Him. I’ll strive no more.” (Spiritual Secret, 261)
The key for Taylor was that he stopped focusing on trying to exercise more faith and instead he looked to Jesus, “the Faithful One,” as revealed in the written word. While his focus had been on his lack of faith and trying to work it up, he was miserable. But when his focus turned to the fullness of Jesus, he discovered the peace surpassing understanding.
Faith is not a muscle that we need to pump up in order to be strong enough to trust Jesus. Faith is our response to what we perceive as trustworthy. The more trustworthy, solid, stable, dependable, unfailing, and secure something appears to us, the greater our trust or faith in it will be. When our faith is weak, it’s an indicator that our focus is on the wrong thing.
Taylor’s refocusing transformed him. For the rest of his life he was marked by the peace of God and a remarkable freedom from anxiety. It bore up under the real world weight of his excessive labors, financial stress, frequent dangers, disease, the deaths of his wives and children and colleagues — the sort of difficulties that Paul knew (2 Corinthians 11:23–28).
“The greatest thing anyone can do for God or man is pray.”
“Satan trembles when he sees the weakest Christian on his knees.”
“Prayer does not fit us for the greater work; prayer is the greater work.”
“Prayer can never be in excess.”
“Our prayers lay the track down which God’s power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.”
― Rick Warren,
“I would rather teach one man to pray than ten men to preach.”
“The Divine Wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.”