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“Every mighty move of the Spirit of God has had its source in the prayer chamber.”
“The Lord intends us to be powerful people-mighty in optimism and hopeful of spirit, powerful in evangelistic zeal, potent in influence, sturdy in moral fiber and purity. We can be powerhouses in prayer and preaching.”
“No erudition, no purity of diction, no width of mental outlook, no flowers of eloquence, no grace of person can atone for lack of fire. Prayer ascends by fire. Flame gives prayer access as well as wings, acceptance as well as energy. There is no incense without fire; no prayer without flame.”
“Solitude is a chosen separation for refining your soul. Isolation is what you crave when you neglect the first.”
~ Wayne Cordeiro,
“What we need now for quickening is not so much money and wisdom as the spirit of supplication. Pray for yourself until the new life is infused. When that new life comes, it will lead you to pray for others.”
“Now to Him who is able to do far more abundantly than all we ask or think, according to the power at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen”
~ Ephesians 3:20-21
“In the Irish Revival of 1859, people became so weak that they could not get back to their homes. Men and women would fall by the wayside and would be found hours later pleading with God to save their souls. They felt that they were slipping into hell and that nothing else in life mattered but to get right with God… To them eternity meant everything. Nothing else was of any consequence. They felt that if God did not have mercy on them and save them, they were doomed for all time to come.”
by Robert Murray M’Cheyne (1813 – 1843)
Robert Murray M’Cheyne was a nineteenth-century Church of Scotland minister revered for the depth of his piety. Upon hearing him preach, a listener once wrote, “I saw in you a beauty in holiness that I never saw before.”1 He served two churches, including St. Peter’s Church in Dundee, before dying at age 29.
Upon M’Cheyne’s death, ministerial colleague Andrew Bonar published a biography that included many of his manuscripts and letters. Taken from that work, this selection illustrates his determination to fight sin through spiritual disciplines. It shows the intensity with which this servant of God craved communion with his Heavenly Father.
I ought to pray before seeing any one. Often when I sleep long, or meet with others early, and then have family prayer, and breakfast, and forenoon callers, often it is eleven or twelve o’clock before I begin secret prayer. This is a wretched system. It is unscriptural. Christ rose before day, and went into a solitary place. David says, ‘Early will I seek Thee; Thou shalt early hear my voice.’ Mary Magdalene came to the sepulchre while it was yet dark. Family prayer loses much of its power and sweetness; and I can do no good to those who come to seek from me. The conscience feels guilty, the soul unfed, the lamp not trimmed. Then, when secret prayer comes, the soul is often out of tune. I feel it is far better to begin with God—to see his face first—to get my soul near him before it is near another. ‘When I awake I am still with Thee.’
If I have slept too long, or am going [on] an early journey, or my time is any way shortened, it is best to dress hurriedly, and have a few minutes alone with God, than to give it up for lost.