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“Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering…. The love of God did not protect His own Son…. He will not necessarily protect us – not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.”

~ Elisabeth Elliot

Margaret Ashmore Drawing of Elisabeth Elliot

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed”

~ Jesus Revelation 16.15

“Revival is falling in love with Jesus all over again.”

~ Vance Havner

“The greatest competitor of devotion to Jesus is service to Him. It is never ‘Do, do’ with the Lord, but ‘Be, be’ and He will ‘do’ through you. The only way to keep true to God is by a steady persistent refusal to be interested in Christian work and to be interested alone in Jesus Christ.”

~ Oswald Chambers

Image result for oswald chambers

“But Jesus often withdrew to lonely places and prayed.”

~ Luke 5:16 (NIV)

If Jesus needed to pray, how much more do we?

May 26, 2014


Remember

Memorial Day, as Americans have come to know it, began in the years immediately following the Civil War. But until World War II, most people knew it as “Decoration Day.” It was a day to decorate with flowers and flags the graves of fallen soldiers and remember those who had given, as Lincoln beautifully said, “the last full measure of devotion” to defend their nation. It was a day to remember what the honored dead had died to defend.

A century and a half has passed since Lee surrendered to Grant at Appomattox, effectively ending a national nightmare that filled over 625,000 American graves with dead soldiers. Since then, other international nightmares have ravaged the world and put more than 650,000 additional Americans into war graves in Europe, North Africa, the Pacific Rim, Asia, and the Middle East.

Remembering Is for the Future

Memorial Day is an important national moment. It is a day to do more than barbeque. It is right and wise to remember the great price some have paid to preserve the historically unprecedented civil and religious freedoms we Americans have the luxury to take largely for granted.

But the importance of Memorial Day is more for our future than it is for our past. It is crucial that we remember the nightmares and why they happened. We forget them at our own peril. The future of the United States depends in large amount on how well we collectively remember and cherish what liberty really is and the terror of tyranny. There is a high cost to forgetting. In the words of George Santayana’s famous aphorism, “Those who cannot remember the past are condemned to repeat it.”

A Memorial People

Christians, of all people, understand the crucial importance of remembering. Christians are “memorial people” because the whole of our faith depends upon remembering. Those who persevere into the glorious future are those who remember the gracious past.

That’s why God has surrounded us with memorials. The entire Bible itself is a memorial. We meditate on it daily to remember. The Sabbath was a memorial to Israel’s freedom from Egyptian slavery (Deuteronomy 5:15), and the church switched it to Sundays as a memorial to Christ’s resurrection and our freedom from sin. Israel’s great gathering feast days were memorials (Exodus 13:3). And now each time a local church gathers, each Lord’s Supper celebration (1 Corinthians 11:24–26), each baptism, each Christmas celebration, and each Easter celebration is a memorial.

Remembering God’s past grace is necessary to fuel our faith in God’s future grace for us.† This makes the memory one of God’s most profound, mysterious, and merciful gifts granted to us. God designed it to be a means of preserving (persevering) grace for his people. We neglect it at our own peril.

The future of the church, globally and locally, and of each Christian depends largely on how well we remember the gospel of Jesus, all his precious and very great promises, and the successes and failures of church history. Scripture warns us that if we fail to remember, we will be condemned to submit again to sin’s and hell’s enslavement (Hebrews 6:4–8). Such warnings are graces to help us remember.

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“Revival is falling in love with Jesus all over again.”

~ Vance Havner

“Revival is falling in love with Jesus all over again.”

~ Vance Havner

What is Maundy Thursday?

Posted on Mar 24, 2016

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I belong to a liturgical church. We divide each year into liturgical seasons. This week we spend three days in transition from the season of Lent into the season of Easter.

Today, the first of those three days, is called Maundy Thursday. Even people who know it is called Maundy Thursday do not necessarily know what that means. The word “Maundy” comes from the same roots as the words “mandatory” or “mandate.” Today is Maundy Thursday because we celebrate one of the great mandates of our tradition.

Our understanding of Maundy Thursday comes from the meal many people know as the Last Supper. It grows from the roots of Christianity planted in the Jewish community.

Before observing their Seder meal, Jesus washed the feet of the disciples. This was a demonstration of servant leadership. Everyone was worthy to be served. No one was left out. This act of servant leadership, an expression of love, gives us an example to follow. We remember, and we practice following that example.

We are real people. We do not always behave as well as we like, and sometimes we outright fail. Today we remember, we reflect, and we begin again. Even if we have failed every day all year, or longer, we start again today.

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March 22, 2016


Walk Away from the World to Pray

We’re straining to make “Holy Tuesday” special, aren’t we? On Palm Sunday we hail our King, on Maundy Thursday we relish in the obedience of Jesus, on Friday we commemorate his death, and on Sunday we celebrate new life and victory and the death of death.

But Tuesday? If we sit in this Tuesday for a moment, long enough for our ears to stop ringing from the celebration of Palm Sunday, Tuesday may grab us by the collar and give us something unexpected — something only Holy Tuesday can give.

Jesus is teaching theology in Jerusalem each day this week, and Tuesday is “Eschatology Day.” The temple will be destroyed (Luke 21:5–9), there will be many terrible apocalyptic events (Luke 21:10–24), Jerusalem will fall, the people will suffer twisted violence, families will be ripped apart. “There will be . . . people fainting with fear” (Luke 21:25–26).

Jesus breaks the fourth wall, reaches out of the pages of Scripture, grabs our jaw, and forces us to look at him: “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life” (Luke 21:34).

Tuesday’s Odd Gift

And then. Tuesday gives us its peculiar gift,

Every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him. (Luke 21:37–38)

Jesus and the disciples were walking straight toward the jagged cleft of tragedy. They were running into trauma, into chaos, into sadness, into the hungry jaws of their cruel weekend. Certainly Jesus would be consumed with the busyness of his final week of life. But oddly, he chooses to commute to a place that is later said by Luke to be “a Sabbath day’s journey away” (Acts 1:12). Jesus didn’t get an apartment in the city. He didn’t room at the conference center. Even though he taught “early in the morning,” he chose to commute to do his common work from an inconvenient and an uncommon place. Why?

Jesus spent his Tuesday night on Olivet. Actually, Jesus went to Olivet every night. But it is in telling us about his Tuesday that Luke tells us his sleeping arrangements “at night.” Jesus elected this commute — even though it’s long enough, and even though he teaches early, and even though he faces certain death in a matter of days.

That Tuesday gives us three reels of lost footage on the life of Jesus.

Tuesday’s Pictured Hope

Imagine travelling back in time to June 5, 1944 — the day before the Invasion of Normandy Beach — and standing on the beach. Feel the sand in your toes. Look out over the Atlantic Ocean, at the sunset. Turn and look at the German armaments and weaponry behind you. Tomorrow, this is where it will happen. This is where history will turn, at the cost of thousands of lives. Today, it is just a protected beach. But tomorrow, it will change the course of history.

Olivet is the eschatological Normandy: “On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east. . . . Then the Lord my God will come, and all the holy ones with him” (Zechariah 14:4–5). This is where Jesus chooses to overnight. You can envision Jesus, teary-eyed, looking into the stars. This is all worth it. One day, I’ll come from there, and I’ll have my beloved with me. Ah yes, my sheep, my holy ones, my bride.

It is remarkable what quietly happens here at Olivet. The “last thing” that Jesus did on his last day of earthly eschatology teaching (Tuesday) is fall asleep on the very mount to which one day he will return. And Luke, for reasons we can imagine, finds that important to include — Jesus camps on what will be God’s own epic conflict with Satan. He returns, night after night: “but at night he went out and lodged on the mount called Olivet” (Luke 21:37).

Tuesday’s Practiced Peace

Jesus must have drawn strength from Olivet. Luke later appeals to Jesus’s commute as the habit that spins him into prayer in Gethsemane,

He came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed. (Luke 22:39–41)

Olivet was the place to which Jesus retired to find hope in God. It was the place where it was all going to end.

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