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Oswald Chambers

“We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all.Most of us would prefer, however, to spend our time doing something that will get immediate results. We don’t want to wait for God to resolve matters in His good time because His idea of ‘good time’ is seldom in sync with ours.”
~ Oswald Chambers

“Resign every forbidden joy; restrain every wish that is not referred to God’s will; banish all eager desires, all anxiety; desire only the will of God; seek him alone and supremely, and you will find peace.”

~ Francois Fenelon

François de Salignac de la Mothe-Fénelon.PNG

 

by Drew Hunter:

Drew Hunter is the teaching pastor at Zionsville Fellowship in Zionsville, Indiana, where he lives with his wife and three young boys. Drew blogs at Gospel Refresh. You can follow him on Twitter.

“Our Father in heaven, hallowed be your name” (Matt. 6:9). This first line of the Lord’s Prayer is one of the most familiar in the Bible. It is one of the most commonly prayed prayers in history. Yet among believers it is often underappreciated and misunderstood.

After years of familiarity with this prayer I realized that I wasn’t quite sure what I was saying. I began to wonder if I was doing what Jesus had just warned about: heaping up “empty phrases” in prayer (v. 7). What are we actually praying here? What does Jesus hold so highly as to instruct us to make it our first prayer?

Clarifying Our Understanding

Clarity came in three steps. The first step is answering this question: Is this a statement of praise, or is it a request? For years I thought it was a statement of adoration and praise. I thought “hallowed be your name” was equivalent to “you are holy and worthy.” But notice: it’s not, “hallowed is your name,” but “hallowed be your name.” This is a request. It’s asking God to do something. The Lord’s Prayer is a series of petitions, and this is the first one. Jesus is telling us to pray, “May your name be hallowed.”

But what exactly are we asking God to do? Step two is considering what “hallowed” means. It is to honor something as holy (literally, to sanctify). It is to set something apart and acknowledge its uniqueness. When we hallow something, we honor it as uncommon, special, and superior.

Last step: What are we requesting be honored? God’s name. Throughout the Scriptures, God’s “name” is another way of referring to himself. God’s name represents who he is.

For the rest of the post…

“God will answer all our questions in one way and one way only. Namely, by showing us more of his Son.”

~ Watchman Nee (1903-1972), The Normal Christian Life

“We have to pray with our eyes on God, not on the difficulties

~ Oswald Chambers

by Jonathan Parnell

When We Grow Passionate in Prayer

If I forget you, O Jerusalem, let my right hand forget its skill.
Let my tongue stick to the roof of my mouth if I do not remember you,
if I do not set Jerusalem above my highest joy!
(Psalm 137:5–6)

Every Christian wants a deeper life of prayer in this new year. Who, after the close of one year, looks back over the time in his closet and thinks, “Yeah, I’d better cut back on all the praying this next twelve months”? We all want to grow, to enjoy richer fellowship with God — the question, though, comes down to how we think it will happen. Might it mean that we pray more consistently? Absolutely. Might it mean that we intercede more for others? Most likely. Might it mean that our petitions are more passionate? Maybe, depending on what we mean by passionate praying.

Passion Far and Wide

For some, passionate praying sounds like making more audacious requests. If we are really praying passionately, we are asking God to move mountains, to swing open closed doors, to bring something out of nothing. In one sense, this makes sense. Passion, boldness, and faith converge to petition God for the things that he alone can do. We are honoring the Giver by praying this way, right? We look out over our cities, over the continents of this world, and we should ask God to do mighty works. We find an unengaged, unreached people group and we pray, “Save them!” We learn about the Planned Parenthood centers in our communities and we beg God to shut them down. We think of an unprecedented high number and ask God for that many baptisms in our church the next six months.

Passion, in this sense, means we step back, look forward, and pray big. Most of us could use a little more of this God-sized dreaming in our prayers — but only if it’s not at the expense of another kind of passion.

Deeper still than praying with passion far and wide, is a passion of singular intensity. It’s a passion that starts in the beautiful posture of a heart not lifted up, eyes not raised too high, minds not occupied with things too great and marvelous for us (Psalm 131:1). It’s a passion that knows God can do whatever he pleases (Psalm 135:6), that longs for his promised kingdom of unceasing peace and praise (Psalm 135:19–21), and that prays, face to the floor in earnestness, “God, don’t let me forget you.”

Passion Fierce and Simple

This is the passionate praying that, moved mountains aside, audacity put on hold, simply wants to remember God. The passion is seen not so much in the request itself, but to the degree that the one praying desires it. If I forget you, O Jerusalem, let my right hand forget its skill, the psalmist petitions God (Psalm 137:5–6), and teaches us! “Jerusalem” stands for more than any old city. The vision here is the reign of God. To remember Jerusalem is to remember the promises of God and his coming rule. Said positively, the psalmist wants to know God and have him take the lead in his life. But he wants it so badly. Consider the rawness of his asking. The psalmist is talking about losing the use of his dominant hand, and therefore his livelihood. He is talking about his tongue sticking to the roof of his mouth, and therefore starving. How in the world can he really pray this way? This seriously?

The psalmist prays this way because he cannot imagine a worse reality than what he is praying against. The worst place for the psalmist is being anywhere without God. Scariest to him is to forget God, to lose faith. And we understand what he’s getting at.

For the rest of the post…

“He who runs from God in the morning will scarcely find Him the rest of the day!”

~ John Bunyan

John Bunyan.jpg

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