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By Andy Johnson | 5.2.2012 What if you spent years faithfully and earnestly praying for revival to come to your community, and then one day, seemingly out of the blue, God dramatically answered your prayers?
All across your city, every day people begin crowding into the church to hear the gospel from God’s Word. On the streets, in their workplaces, in classrooms and homes all over town, previously timid church members are faithfully declaring the gospel and fruit is coming fast. Lives are transformed, marriages are saved, and most of all, one after another God’s enemies are laying down the weapons of their rebellion and are taking refuge in his glorious and merciful Son.
What if all this happened in your own town, right in front of your eyes, in that other guy’s church, just a few blocks down the street from yours?
I suspect we all know what we ought to say in response, but the words of praise and joy are likely to get caught in the backs of our throats.
This has happened before. In 1839 Robert Murray M’Cheyne learned that a great revival had broken out in his church under a guest preacher while he was away on a months-long mission trip. When the Spirit of God seems to bless the ministry of others rather than our own, some pretty important things about the real nature of our loves become glaringly visible.
“DIOTREPHES, WHO LOVES TO BE FIRST”
Of course, this battle between envy and rejoicing is nothing new. The Apostle John writes about the issue in his third letter (3 John). There, in verses five to eleven, he introduces us to two men: Gaius and Diotrephes.
Gaius loves to welcome and support faithful missionaries sent out from other churches because he loves Jesus (vv. 5-8).
Diotrephes, well…not so much. Diotrephes refuses to welcome these workers from other churches for one simple reason: John tells us plainly that Diotrephes “loves to be first” (v. 9). He has no desire to see gospel work done unless he does it. He will rejoice in no fruit unless it’s his fruit. He will tolerate no competition. Diotrephes’ actions and attitudes are, John bluntly says, “evil” (v. 11).
Evil—that’s a strong word. And frankly what frightens me most about Diotrephes is that we’re not told of any lack of doctrinal orthodoxy to justify that label. There is no mention of heresy or inadequate views of Christ. For all we know, Diotrephes’ theology looked just right on paper. But his competitive spirit exposed his supposed love for the gospel as merely love for his own group, his own ministry—ultimately love for himself. Just like any other pagan.
THE NOT-SO-SUBTLE POINT
So here comes the not-so-subtle point of this article: Do not be like Diotrephes! Instead, imitate what is good, meaning the gospel-exalting, non-competitive spirit of Gaius.
But why is this such a big deal? Because not only your heart but the very worth of the gospel in the eyes of the world is at stake.
Listen, you can talk all day about how you praise God for the blessings of gospel prosperity in your church—and you should, to some extent. And yet there will always be a lingering scent of self-interest; it’s your church, after all.
But what if you genuinely praise God for the gospel prosperity in some other church, whether in another country or even (gulp) right across town? What if you demonstrate the same delight to see Jesus’ work held up and delighted in as a result of someone else’s ministry? If you do, that shows that you love Jesus and his gospel and his glory—not just your group, your club, your ministry, your church.
That’s why it’s so important that we cultivate an attitude like Gaius’ in our hearts and in our church members’ hearts. Our love for Jesus and for his glory may never shine brighter than when we rejoice in the progress of the gospel even when there isn’t the slightest chance of us getting any of the credit.
HOW TO CULTIVATE THE SPIRIT OF GAIUS
How can you cultivate this kind of spirit in your church and in your own heart? Here are a few ways.
1. Pray and Read
First, pray and read. Start by reflecting on passages like 3 John that show the unique glory of what we might call a “disinterested delight” in the prosperity of the gospel. And pray that God would grow in you a heart that loves to encourage gospel progress, wherever it happens and whoever it happens through. Why? Because you love to see Jesus glorified.
2. Model and Teach
“The word of God is the food by which prayer is nourished and made strong.”
“May all who seek you
rejoice and be glad in you!
May those who love your salvation
say evermore, ‘God is great!’”
(Psalm 70:4)
“I will praise the name of God with a song;
I will magnify him with thanksgiving.”
(Psalm 69:30)
“Wait for the LORD;
be strong, and let your heart take courage;
wait for the LORD!“
(Psalm 27:14, ESV)
[17] Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
[18] yet I will rejoice in the LORD;
I will take joy in the God of my salvation.
[19] GOD, the Lord, is my strength;
he makes my feet like the deer’s;
he makes me tread on my high places.
To the choirmaster: with stringed instruments.
(Habakkuk 3.17-19)
[12] “Yet even now,” declares the LORD,
“return to me with all your heart,
with fasting, with weeping, and with mourning;
[13] and rend your hearts and not your garments.”
Return to the LORD your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
and he relents over disaster.
[14] Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the LORD your God?
[15] Blow the trumpet in Zion;
consecrate a fast;
call a solemn assembly;
[16] gather the people.
Consecrate the congregation;
assemble the elders;
gather the children,
even nursing infants.
Let the bridegroom leave his room,
and the bride her chamber.
(Joel 2:12-16 ESV)
” …I restore the fortunes of my people.”
(Hosea 6:11 ESV)
“Search me, O God, and know my heart! Try me and know my thoughts!
And see if there be any grievous way in me, and lead me in the way everlasting”
“Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.”
All glory and praise to Jesus!

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